新羅 麻立干期와 中古期의 瑞祥과 政治

Abstract

Silla became antient nation in the Ma-rip-gan and Medieval period. King needed a political system to distinguish Galmunwang and representatives of six bu from himself in ma-rip-gan period of Silla. Auspicious things came from Confucianism. It was appeared through virtuous politics by king. This Auspicious things was connected with heaven. Therefore it became indication of connection between royal authority and heaven. Silla accepted Confucianism as governing ideology In King Naemul's period. Silla was dependent on Goguryo in these times. Goguryo built Sajik(an altar to the state deities) and she repaired Jomgnyo(Royal ancestral shrine) in King Gogukyang. Sajik and Jomgnyo was the core of the confucian culture. Silla was affected by the confucian culture of Goguryo at that time. Auspicious things were appeared eleven times in Ma-rip-gan period of Silla. Among them, four times belonged in King Naemul. These Auspicious things were to show the acceptance of Confucianism in King Naemul's era. Royal family earned the most benefits from iron agriculture tools and irrigation facilities in Ma-rip-gan period of Silla. As a result like this, King Beopheung accomplished the strengthening of royal power. King Beopheung dominated above the representatives of six bu. King was not necessary to distinguish representatives of six bu from himself anymore. The apotheosis of a royal family was accomplished through Buddhism in Medieval period of Silla. In conclusion, the strengthening of royal power was sustained by the economic background. Royal power used Buddhism for the purpose of the apotheosis of a royal family. That is the very reason, royal authority no longer used the Auspicious things in Medieval period of Silla.