고든 카우프만의 비실재론적 하나님의 행동 개념
Gordon Kaufman’s Nonrealist Concept of Divine Action
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
본 논문은 고든 카우프만의 하나님의 행동 개념을 전기와 후기의 두 시기로나누어 규명하고 두 시기가 모두 근본적으로 카우프만의 비실재론적 신학 방법론에 의해 지배되고 있음을 밝힌다. 카우프만은 성서신학운동이 하나님의 행동 개념의 모호성을 극복하지 못하고 쇠퇴한 이후 일상적이고 문자적인 의미에서의 하나님의 행동을 설명하고자 시도했다. 그러나 그의 비실재론적 신학방법론은 하나님에 대한 그의 모든 논구를 인간의 상상력에 의한 구성체로 되돌려 놓음으로써 하나님의 행동의 실체를 밝히는 것을 어렵게 하였다. 그 결과카우프만은 후기에 이르러 하나님의 행동이라는 개념 자체를 폐기하고 진화의배후에서 작용하는 힘인 창조성을 하나님과 동일시하게 되었다. 하나님의 행동에 대한 신학적 관심은 하나님에 대한 인간의 상상력에 대한 관심이 아니라 하나님의 행동의 실체에 대한 관심이므로 비실재론적 방법은 하나님의 행동의문제를 다루기에 적절하지 않음을 카우프만의 신학이 보여주었다.
Abstract
This essay studies Gordon D. Kaufman’s concept of divine action both in its early and later phases and shows that his view of God’s action has consistently governed by his nonrealist theological program. Kaufman embarked on his reflection on divine action to specify God’s action in the world in a way that is accord with ordinary and literal usages of the word “action,” after the collapse of the Biblical Theology movement caused by its own lack of conceptual clarity regarding God’s action. However, Kaufman’s thoroughly nonrealist theological outlook makes all his talks of divine action an imaginative construct, disconnecting them from God’s reality. This in part is why Kaufman in the end drops the concept of divine action all together and identifies God with creativity, a non-personal force behind the evolutionary process. Kaufman’s thought process shows that nonrealist view of theology as imaginative construction is inadequate theological option for addressing the question of divine action in the world, for it is not a question about human imagination but about the reality of God.
참고문헌 (18)
- Branton, James R., "Our Present Situation in Biblical Theology", Religion in Life, 26, pp.5~18 (1956)
- Childs, Brevard S., "Biblical Theology in Crisis" (1970), Westminster
- Gilkey, Langdon B., "Cosmology, Ontology, and the Travail of Biblical Language", Journal of Religion, 41, pp.194~205 (1961)
- Insole, Christopher J., "Gordon Kaufman and the Kantian Mystery", International Journal for Philosophy of Religion, 47, pp.101~119 (2000)
- Kaufman, Gordon D., "A Religious Interpretation of Emergence: Creativity as God", Zygon, 42, pp.915~928 (2007)
- Kaufman, Gordon D., "In the Beginning...Creativity" (2004), Fortress
- Kaufman, Gordon D., "On Thinking of God as Serendipitous Creativity", Journal of the American Academy of Religion, 69, pp.409~426 (2001)
- Kaufman, Gordon D., "An Essay on Theological Method" (1995), Scholars Press
- Kaufman, Gordon D., "In Face of Mystery: A Constructive Theology" (1993), Harvard University Press
- Kaufman, Gordon D., "Christian Theology as Imaginative Construction, In The Theological Imagination: Constructing the Concept of God", pp.263~279 (1981), Westminster
- Kaufman, Gordon D., "The Theological Imagination: Constructing the Concept of God", pp.238~262 (1981), Westminster
- Kaufman, Gordon D., "God the Problem", pp.119~147 (1968), Harvard University Press
- King, Winston L., "Some Ambiguities in Biblical Theology", Religion in Life, 27, pp.95~104 (1957)
- Pannenberg, Wolfhart, "Revelation as History" (1968), Macmillan
- Thiemann, Ronald F., "Revelation and Theology: The Gospel as Narrated Promise" (1985), University of Notre Dame Press
- Tiessen, Terrance, "Providence and Prayer: How Does God Work in the World?" (2000), IVP
- Wood, Charles M., "Review of In Face of Mystery", Modern Theology, 10, pp.213~214 (1994)
- Wright, G. E., "God Who Acts: Biblical Theology as Recital" (1952), SCM