본문 바로가기
KERD
논문KCI 등재

이란의 지하국 대적 퇴치 유형 설화에 관한 연구

A Study on the Underground Nation's Destroying Her Enemy Type in Iranian Folktales

0

조회

0

다운로드

2

인용

0

참고문헌

키워드

초록

This study aims to analyze the commonness and uniqueness of Iranian Underground Nation's Destroying Her Enemy was a story whose major motives were a kidnapping of women or property and the underground nation that destroyed her enemy. The purpose of this study was to investigate the folktale's structure and special characters by analyzing the date concerned of Iranian folktales. This type is a well-known and very old type in the world. E. S. Harfland and W. G. Aston have said that this type of tales belongs to Perseus, Andromeda Type which is spreaded throughout the world. Therefore many countries have the same type. Until now there are about 1000 in the world. It was extracted the 13 folktales in the date of Iranian Folktales. According to the AT Type Index, this story is divided into four categories. These are 300. 301..302 and 303. Iranian version has partially all motifs of the 300, 301, 302 and 303 types in Aarne and Thompson's Types of Folktale. In case of Iranian version, the common structure of Iranian Underground nation's Destroying Her Enemy consists of absence -quest - destroying - betrayal - recognition - marriage. Compared with the different versions and Iranian version, this study gets to the following special motifs:1. All Iranian version have a space background in underground. 2. In Iranian versions, story ends always in marrige like same ending as in most folktales in the world. This meaning is one of the special characters in folktale. So It seems that Iranian versions were reflected from more folktale than myth. 3. There are div/dragon motif as the object of destroying in all. 4. Iranian simorgh motif is a modification of bird/eagle in AT 301. Simorgh means legendary bird in Iran's myth.

Abstract

This study aims to analyze the commonness and uniqueness of Iranian Underground Nation's Destroying Her Enemy was a story whose major motives were a kidnapping of women or property and the underground nation that destroyed her enemy. The purpose of this study was to investigate the folktale's structure and special characters by analyzing the date concerned of Iranian folktales. This type is a well-known and very old type in the world. E. S. Harfland and W. G. Aston have said that this type of tales belongs to Perseus, Andromeda Type which is spreaded throughout the world. Therefore many countries have the same type. Until now there are about 1000 in the world. It was extracted the 13 folktales in the date of Iranian Folktales. According to the AT Type Index, this story is divided into four categories. These are 300. 301..302 and 303. Iranian version has partially all motifs of the 300, 301, 302 and 303 types in Aarne and Thompson's Types of Folktale. In case of Iranian version, the common structure of Iranian Underground nation's Destroying Her Enemy consists of absence -quest - destroying - betrayal - recognition - marriage. Compared with the different versions and Iranian version, this study gets to the following special motifs:1. All Iranian version have a space background in underground. 2. In Iranian versions, story ends always in marrige like same ending as in most folktales in the world. This meaning is one of the special characters in folktale. So It seems that Iranian versions were reflected from more folktale than myth. 3. There are div/dragon motif as the object of destroying in all. 4. Iranian simorgh motif is a modification of bird/eagle in AT 301. Simorgh means legendary bird in Iran's myth.

참고문헌 (27)

  1. 김열규, "민담학개론" (1985), 일조각
  2. 스티스 톰슨, "설화학원론" (1992), 계명문화사
  3. V.Y. 프로프, "민담의 역사적 기원" (1990), 문학과지성사
  4. 강은미, "<지하국대적퇴치설화>의 연구", 석사, pp.1997
  5. 강호정, "설화문학의 현대적 적응양상 연구", 석사, pp.2005
  6. 김영연, "한국.이란민담의 비교연구", 석사, pp.1988
  7. 김정원, "한국 고전서사문학에 나타난 여인납치담 연구", 박사, pp.2008
  8. 김현생, "한국 괴물퇴치담의 연구", 박사, pp.2010
  9. 노성미, "「地下國除治說話」型 民譚의 構造硏究", 석사, pp.1986
  10. 송진한, "한국설화의 소설화연구", 석사, pp.1984
  11. 윤준필, "지하국 대적 퇴치 설화의 변형양상 연구", 석사, pp.1993
  12. 전수경, "지하국 대도 퇴치 설화의 연구-주변 제 민족설화와의 비교를 중심으로 한 고찰-", 석사, pp.2002
  13. 주종연, "한독민담의 비교연구 Ⅲ", 어문학논총, (13), pp.5~27 (1994)
  14. 한기연, "설화에 나타난 동굴의 상징성", 석사, pp.2008
  15. Anjavi Shirazi Abolghasemi, "Gol Be Sabur che kard, Tehran, Amir Kabir", ~ (1979)
  16. Behrangi, Samad, "Afsaneha-ye Azarbayejan, Tehran, N.I.L", ~
  17. Darvishiyan, Ali Ashraf, "Farhang -e Afsane ha-ye Mardom-e Iran(vol. 1, 13), Tehran, Nashr-e ketab va farhang", ~
  18. Elwell Sutton L. P., "Qesseha-ye Mashdi Galin Khanom, Tehran, Nasr-e Markaz", ~ (1995)
  19. Ferdosi, Sohrab Hamrah, "Qesseha-ye Shahname, Zahak va Kave-ye Ahangar, Hamkelasi", ~
  20. Hekmat, Forough, "Folktales of Ancient Persia" (1974), Caravan Books
  21. Mahtadi, Fazl allah, "Qesseha-ye Sobhi", Jami
  22. S.A. Vakilian, "Qeseha-ye Mardom" (2001), Nashr-e Markaz
  23. Shamlu Ahmad, "Qesseha-ye Ketab-e Kuche,Tehran", Mazyar
  24. Sirus Shamisa, "Farhang-e Talmihat", Entesharat-e Ferdosi
  25. 岡田惠美子, "イランを知るための65章" (2004), 明石書店
  26. 竹原新, "アンジャヴィ−. シ−ラ−ズィ−編『イランの民話』の話型分類とモチ−フ −覽" (1999), ILCAA(東京外大)
  27. A.アールネ, "昔話の比較硏究" (1987), 岩崎美術社

관련 논문AI추천

이 간행물의 다른 논문 (8건)