<救龍談>의 사적 전개와 변이
A Study on Transmission and Its Meanings of Guryongdam(AT.738)
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Among the various narratives, we can classify the Guryongdam (AT.738). Its core structure is as next: dragon's fight-man's help-decision of victory-reward. This type distributed in Europe and East Asia. But it preponderance in East Asia. In Korean sources, this type can find all the narrative genres as myth, folktale, legend and novel. The most oldest source is 'Getaji(거타지)' recorded in Samkukyusa(三國遺事). In combination with Folktale which already existed in Korea and real person named 'Getaji' make a 'Getaji Story'. And according to this process, folktale changed to historial narrative. This is accepted in 'Jakjegun(작제건)' recorded in Koreasegye(고려세계) and 'Yongbiuchenga(龍飛御天歌)'. And next, it composed as 'Kunwungbonpuri(군웅본풀이)' in Jeju-do. Finally, it accepted in Wangnungjeon (왕능전) as episodically. The structure of this type can extended in social relation. Then, we can replace the elements of this type as this: dragon-power, field-organization, men-member of organization, archer-man of organization. So this type can be analysed as a conservative story which protect the existing system and for this reason, Guryongdam type could varied many genres.
Abstract
Among the various narratives, we can classify the Guryongdam (AT.738). Its core structure is as next: dragon's fight-man's help-decision of victory-reward. This type distributed in Europe and East Asia. But it preponderance in East Asia. In Korean sources, this type can find all the narrative genres as myth, folktale, legend and novel. The most oldest source is 'Getaji(거타지)' recorded in Samkukyusa(三國遺事). In combination with Folktale which already existed in Korea and real person named 'Getaji' make a 'Getaji Story'. And according to this process, folktale changed to historial narrative. This is accepted in 'Jakjegun(작제건)' recorded in Koreasegye(고려세계) and 'Yongbiuchenga(龍飛御天歌)'. And next, it composed as 'Kunwungbonpuri(군웅본풀이)' in Jeju-do. Finally, it accepted in Wangnungjeon (왕능전) as episodically. The structure of this type can extended in social relation. Then, we can replace the elements of this type as this: dragon-power, field-organization, men-member of organization, archer-man of organization. So this type can be analysed as a conservative story which protect the existing system and for this reason, Guryongdam type could varied many genres.
참고문헌 (23)
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