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모로코 라바트(Rabat) 외곽의 시민사회단체와 그 사회적 함의: 야쿱 엘 만수르(Ya’coub El Mançour)사례

Civil society organizations and their social implications in the suburbs of Rabat, Morocco: Case of Ya'coub El Mançour

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중동연구소 (Institute of Middle East Studies, Center for International Area Studies, Hankuk University of Forei)|2019.02|중동연구|제37권 제3호|pp. 69-106

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참고문헌

키워드

Social Capital사회적 자본Civil Society모로코Morocco사회적 정체성Social IdentityCivil Society Organization야쿱 엘 만수르시민 사회와 시민사회단체Ya'coub El Mançour

초록

This study is in relation to the development of civil society in Morocco, based on a field survey(July 10th-31st 2017) on the civil society organizations in Ya'coub El Mançour, located in the outskirts of the capital Rabat of Morocco. The effects of personal primary relationships formed in family, ethnic, and lineage communities on the civil society organizations as the secondary relationship, and the changes were examined through a survey and in-depth interviews with 120 organizational members. This is to understand that the social relationships in small cities and outskirts of cities are gradually restructured from the primary relationships to the secondary relationships, through variables such as 'social identity', 'consciousness of participation', and 'social capital' even though such blood ties have built up the shared values and meanings as intangible assets of members within the social interactions in small organizations. In the results, still, in the base of society, the primary relationships played important roles in social relations, which also had a considerable amount of effects on the identity and activities of civil society organizations in Morocco. Moreover, in the results of analysis on the ten questions and charts presented in the text, the primary relationships through family and religion still become an object of trust in group activities of civil society organizations in Ya'coub El Mançour. In this aspect, it would be necessary to carefully discuss if the connected groups as the primary community would be an obstacle to the development of democracy and civil society in Morocco. As such ties could form a strong trust and reciprocity, it is highly possible that the formation of ‘social identity’ and ‘social capital’ could be shown in patterns different from Western society.

Abstract

This study is in relation to the development of civil society in Morocco, based on a field survey(July 10th-31st 2017) on the civil society organizations in Ya'coub El Mançour, located in the outskirts of the capital Rabat of Morocco. The effects of personal primary relationships formed in family, ethnic, and lineage communities on the civil society organizations as the secondary relationship, and the changes were examined through a survey and in-depth interviews with 120 organizational members. This is to understand that the social relationships in small cities and outskirts of cities are gradually restructured from the primary relationships to the secondary relationships, through variables such as 'social identity', 'consciousness of participation', and 'social capital' even though such blood ties have built up the shared values and meanings as intangible assets of members within the social interactions in small organizations. In the results, still, in the base of society, the primary relationships played important roles in social relations, which also had a considerable amount of effects on the identity and activities of civil society organizations in Morocco. Moreover, in the results of analysis on the ten questions and charts presented in the text, the primary relationships through family and religion still become an object of trust in group activities of civil society organizations in Ya'coub El Mançour. In this aspect, it would be necessary to carefully discuss if the connected groups as the primary community would be an obstacle to the development of democracy and civil society in Morocco. As such ties could form a strong trust and reciprocity, it is highly possible that the formation of ‘social identity’ and ‘social capital’ could be shown in patterns different from Western society.

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