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탈냉전 이후, 모로코 여성사회단체의 사회적 공간 재구성과 의미

Meanings and Reconstruction of Social Space of Moroccan Women’s Social Group after the Post-Cold War

이한규
중동연구소 (Institute of Middle East Studies, Center for International Area Studies, Hankuk University of Forei)|2020.02|중동연구|제38권 제3호|pp. 1-38

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참고문헌

키워드

모로코MoroccoIslamic Culture제3의 공간The Third Space이슬람 문화모하마드 6세무다와나여성사회단체Mohammed ⅥMoudawanaWomen’s Social Group

초록

This study examined the activities of Moroccan women’s social group in the aspect of space issue and public sentiment, focusing on the period from 1998 when the revision of Moroccan Moudawana(Family law) was fully started, to 2011 in the period of constitutional amendment. This study was originated from an idea in which a space should be understood not as a ‘fixed reality’, but as a changing property. However, as the political and social public space of Morocco has been a place occupied by men, it would be necessary to preferentially break up or recompose this space for the issues like women’s rights and equality because the public space is connected to power. For this reason, this study examined how the women’s issues were developed in the political circles from Hassan Ⅱ’s ‘Action Plan’ showing the full-range of women’s issues to the constitutional amendment of Mohammed Ⅵ. This study focusing on literature and data provided such an important example for understanding the spatiality shown in the process of political/social agreement or competition between government & national assembly as public space and women as a subject of private space. Even though it has been less than ten years since the women’s social movement of Morocco was fully started, they legally and lawfully came forward as new social doers, and those new social doers concretely and efficiently showed their own abilities for the political/social development and the progress of democratization. In other words, the Moroccan women’s social group is more important as it is in the process of forming ‘the third space’ that produces necessary goods in society. However, just as the influences of the regime collapse of countries around Morocco have been shown in the careful reformative politics of Mohammed Ⅵ, the expansion of political/social public space of Moroccan women’s social group is highly possible to be carried out carefully in the cooperation with political forces for a while.

Abstract

This study examined the activities of Moroccan women’s social group in the aspect of space issue and public sentiment, focusing on the period from 1998 when the revision of Moroccan Moudawana(Family law) was fully started, to 2011 in the period of constitutional amendment. This study was originated from an idea in which a space should be understood not as a ‘fixed reality’, but as a changing property. However, as the political and social public space of Morocco has been a place occupied by men, it would be necessary to preferentially break up or recompose this space for the issues like women’s rights and equality because the public space is connected to power. For this reason, this study examined how the women’s issues were developed in the political circles from Hassan Ⅱ’s ‘Action Plan’ showing the full-range of women’s issues to the constitutional amendment of Mohammed Ⅵ. This study focusing on literature and data provided such an important example for understanding the spatiality shown in the process of political/social agreement or competition between government & national assembly as public space and women as a subject of private space. Even though it has been less than ten years since the women’s social movement of Morocco was fully started, they legally and lawfully came forward as new social doers, and those new social doers concretely and efficiently showed their own abilities for the political/social development and the progress of democratization. In other words, the Moroccan women’s social group is more important as it is in the process of forming ‘the third space’ that produces necessary goods in society. However, just as the influences of the regime collapse of countries around Morocco have been shown in the careful reformative politics of Mohammed Ⅵ, the expansion of political/social public space of Moroccan women’s social group is highly possible to be carried out carefully in the cooperation with political forces for a while.

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