영진 리의 『용비어천가』 연구
The Distorted Heritage in Lee’s Songs of Dragons Flying to Heaven
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There is a certain process of evolution to any group of authors of Diaspora. For example, Jewish writers or black writers are classified into two categories; the group of the 1st generation tries to record their own ethnic heritage with a nostalgic and positive viewpoint, while the group of the 2nd generation tries to move away from their own cultural backgrounds as far as possible and to establish their own literary world without any specific ethnic color. In the process, some authors of 2nd generation even try to attack or criticize their own cultural sources. Interestingly, Korean-American writers—including playwrights—seem to tread the same path. Young Jean Lee, as one of the 2nd generation of Korean-American writers, makes use of Korean heritage only to distort and attack her own Korean root. Her strategy is to provoke self-complacent audience to look into its own prejudices against any unfamiliar culture or race and to trigger a change from bigotry to openness. To make her attempt more effective, Young Jean Lee borrows the title of her play, Songs of Dragons Flying to Heaven from the namesake grandiose epic created by the scholars at Se-Jong period of Korea. The main objective of this paper is to trace the common background of both works and to extend the range of understanding of the play.
Abstract
There is a certain process of evolution to any group of authors of Diaspora. For example, Jewish writers or black writers are classified into two categories; the group of the 1st generation tries to record their own ethnic heritage with a nostalgic and positive viewpoint, while the group of the 2nd generation tries to move away from their own cultural backgrounds as far as possible and to establish their own literary world without any specific ethnic color. In the process, some authors of 2nd generation even try to attack or criticize their own cultural sources. Interestingly, Korean-American writers—including playwrights—seem to tread the same path. Young Jean Lee, as one of the 2nd generation of Korean-American writers, makes use of Korean heritage only to distort and attack her own Korean root. Her strategy is to provoke self-complacent audience to look into its own prejudices against any unfamiliar culture or race and to trigger a change from bigotry to openness. To make her attempt more effective, Young Jean Lee borrows the title of her play, Songs of Dragons Flying to Heaven from the namesake grandiose epic created by the scholars at Se-Jong period of Korea. The main objective of this paper is to trace the common background of both works and to extend the range of understanding of the play.
참고문헌 (11)
- "구약성경. 전도서. 1장", ~
- 이미원, "한국계 미국 대표 극작가와 그 작품세계", 한국연극학, (37), pp.5~64 (2009), 한국연극학회
- 정은경, "디아스포라 문학" (2007), 이룸
- 정지수, "불편함의 정치학: 영진 리의 Songs of the Dragons Flying to Heaven", 현대영미드라마, 23(1), pp.181~207 (2010), 한국현대영미드라마학회
- 최연식, "용비어천가(龍飛御天歌)와 조선 건국의 정당화:신화와 역사의 긴장", 동양정치사상사, 7(1), pp.249~268 (2008), 한국[DOI]
- Jones, J. M., "Script Sabotage : An Interview with the Playwright", American Theater, pp.74~75 (2007)
- Lee, Y. J., "Songs of the Dragons Flying to Heaven and Other Plays" (2009), Theater Communication Group
- Shimakawa, K., "Young Jean Lee’s Ugly Feelings About Race and Gender: Sublime animation in 『Songs of the dragons flying to heaven", Women & Performance: a journal of feminist theory, 17, pp.89~102 (2007)
