연행 여정에서 형성된 ‘탈중화’의 두 번째 경로

Abstract

In late Choson era, one can easily find two social movements to De Sinocentrism. First movement is due to physicism and world atlas introduced by Western civilization and people start to recognize that China was not the center of the Universe. Second movement occurred through Ethic discussion and Civilization Theory by confronting Manchu Peoples and Chines during entraining journey. During 18th century, most of Choson's intellectuals kept socialism of favor Ming against Qing Dynasty. However, they felt simple, sincere, and strength from Manchu People but felt devious from Chinese. It was very contradictory to feel intimacy from Manchu People, who conquered and destroyed Choson, and to feel antipathy from Chinese, the people of Ming Dynasty. However, the discussion of these experience raised skepticism about Chinese, who could not defend their country from Manchu People, especially Chongwenism. Also, it became a start to find new values of Manchu People, whom Choson believed to be a barbarians. Koguryo Legitimacism and discussion to include Koguryo, Balhae, Ruzhens, Manchu as genealogy of North East Asia by Yu Deuk-gong was to study National identity depart from Sinocertrism and Chongwenism; thus, it was the movement to Exit Sinocentrism.