《南北相違集(南北相違抄)》에 加點된 字音注의 一端面― 通攝에 보이는 吳音의 傳承을 중심으로

Abstract

This paper discussed the transmission of 'Go-on' from the Chinese characters of 《南北相違集(Nambokusouisyū)》 which records the differences between sects of Buddhist pronunciation in the Middle and Modern Period of Japan. In recent discussions, the author pointed out that Go-on's characteristic "multilayer" is important because of the "transformation" that has been handed down from sect to sect except during the acceptance period of Middle Chinese. Comparing the characters corresponding to the notice of 《南北相違集(Nambokusouisyū)》 with Buddhist scriptures and 《韻鏡(Yunjing)》, the most prominent characteristic of the characters in Grade Ⅰ and Grade Ⅲ is the mixing of sectarian long and short notes. This can be thought of as a result of the acceptance and transmission of the common rhyme nasal rhyme ending in various sects. In particular, in the case of Grade Ⅲ, the reading sound maintains a long sound, while in 《韻鏡(Yunjing)》, the short sound is often defined as Go-on because of the long sound of Chinese characters. Along with the mixing of long and short sounds, there are characters that do not match characters that are not consistent on 「淸濁(Sei-Daku)」 with middle chinese. Such examples are often found in Buddhist scriptures, different sectarian legends, and are often found in 《補忘記(Bumōki)》. The 《南北相違集(Nambokusouisyū)》 shows the transformation of the phonetic sounds that occurred during the settlement of Go-on, which can be understood to have been determined by sects and by the vocabulary of sutras. This form of notation is not systematic, but rather sporadic or biased. This material shows a part of transmission of Go-on in the Middle and Modern Period, and it is necessary to approach the history of Chinese characters from a topological point of view.