《仪礼经传通解》的编撰旨趣和在朱熹学术思想中的地位
The Compile Purport of Yi Li Jing Zhuan Tong Jie and the Status in Zhu Xi’s Thought and Learning
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《仪礼经传通解》对宋以后的《仪礼》学研究影响深远，引来的聚讼也纷纭。实际上，朱熹编撰《仪礼经传通解》，有着学术和政治的双层考虑。就《仪礼经传通解》表现出的特点而言，它是朱熹试图沟通经传、实现礼文与性理统一的编著，并非考证礼文、评议礼义的专著。它并非强调要人践履古礼，而是重在让学者识礼。同时，它还是朱熹向往圣人之道，融义理与礼乐为一炉，力求经史结合的经世致用之作，其最终的编撰目的在于能使礼治之工夫和义理适得其所，达到安邦定国的大治境界。《仪礼经传通解》是朱熹毕生礼学探索的总结与展现，也是朱熹应对永嘉、永康学术挑战的反省与综合之作。《仪礼经传通解》篇章如家礼、乡礼、学礼、邦国、王朝礼的设立均与朱熹的学术思想以及参与的政治生活有着密切的联系，是朱熹礼学思想乃至自身学术思想的总结。同时，《仪礼经传通解》吸收了浙学重史重经制的精华，成为朱熹完善自身学术的重要著作。
Abstract
Zhu Xi composed Yi Li Jing Zhuan Tong Jie out of both academic and politic reasons. From the characteristics of Yi Li Jing Zhuan Tong Jie, one may find that it is not a book on examining rituals or discussing rituals; it does not intend to make people practise the ancient rituals, but make people understand rituals; the goal of Yi Li Jing Zhuan Tong Jie lies in bringing peace and stability to the country via properly placing the cultivation and its meaning. Yi Li Jing Zhuan Tong Jie was Zhu Xi’s life-long conclusion and demonstration about the ritual study, and it was also his perception of the challenging criticism from Yong-jia school and Yong-kang school.
참고문헌 (8)
- "朱文公文集, In The Works of Zhuxi", ~
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