朱熹≪四書章句集注≫中的「道南學脈」
The Daonan School in Zhu Xi’s Exegesis of the Collections of Texts from the Four Books (Sishu zhangju jizhu)
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朱熹融鑄前賢之見, 形構儒學體系, 從學於李侗, 承繼道南一脈心法, 於心念當中, 思索儒學價值, 成為一生奉行的準則, 靜看未發氣象, 成為養心法門;分判「理一分殊」, 成為思辨的依據, 開啟朱熹義理建構過程。 二程、楊時、羅從彥、李侗一脈相承, 成為理學史中最受關注的焦點, 累聚其效, 發揚光大, 朱熹成為關鍵人物, 「道南」成為學術發揚的讖語, 本文梳理朱熹從學李侗的過程, 檢討≪四書章句集注≫徵引情形, 期以對於宋代理學發展, 以及朱熹義理思考有更深一層的觀察。
Abstract
According to previous scholars’ arguments, Zhu Xi built up the system of Confucianism. He has learned with Li Tong and inherited the Daonan School of the way of mind (xinfa). In this process, Zhu was inspired to ponder over the value of Confucianism, which becomes his lifelong criterion as well as mode of cultivating mind. Moreover, “one principle with many manifestations (li yi fen shu),” the basis of Zhu’s thought, initiated his theory of ordinance. The strain of the Cheng brothers, Yang Shi, Luo Cong-yan, and Li Tong, is the prime focus of the history of Philosophy of Principle (lixue). Zhu Xi, who collected and enhanced these scholars’ interpretations, plays the most important role to turn “Daonan” into a prophecy of academic enhancement. In order to clarify the development of Philosophy of Principle (lixue) in the Song Dynasty as well as Zhu’s thought of ordinance more deeply, I will analyze Zhu’s learning experience as an apprentice to Li Tong and review the quotations of Exegesis of the Collections of Texts from the Four Books (Sishu zhangju jizhu) in this paper.
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