徐命膺의 <<皇極一元圖>>에 나타난 易學思想 분석 - 소강절 역학과 서명응 역학의 영향과 관련하여 -

Abstract

This paper is an analysis of Seo Myung Eung’s <<Hwanggeuk Ilwondo>>, a work preserved in Gyujanggak(규장각). <<Hwanggeuk Ilwondo>> shares the style of historical books written by Shin Ik-seong(신익성) and Hong Gye-hee(홍계희) in the early history of the Joseon Dynasty which were influenced by Shao-Yong(邵雍:소강절)’s Wonhoeunse(원회운세). However, it is characterized by the fact that the content is substantial and contains a thousand year future calendar. This book came from the mechanism of Shao-Yong and the mechanism of Seo Myung Eung from Shao-Yong’s I-ching(강절역). Shao-Yong’s I-ching was analyzed in the order of iconography(도상론)[Seoncheondo「선천도」]- Wonhoeunse theory(원회운세론)- Voice creation theory(성음창화론)-Gwanmul theory(관물론)-Risu theory(理數論)-the law of the mind theory(심법론). The I-ching of Seo Myung Eung was focused on his Seoncheonsayeon(先天四演). He put forward the four roads leading to Seoncheon(선천), which he suggested, and he tried to establish a new Seoncheonology of Joseon(조선의 선천학) with the Hado Junggung(「하도」 중궁). The analysis of <<Hwanggeuk Ilwondo>> was divided into the preface, the upper and lower parts. In the preface, it was possible to confirm Yeongjo(英祖)’s wishes and the true intentions of Seo Myung Eung, so it is said that the mathematics of Shao-Yong eventually came from Hado Junggung. By reading this book, he awakens the law of mind of Seoncheon(先天心法) and the three Saints heart Law(三聖心法), and speaks silently that the birth of the Bokhee(伏羲) is possible even in the era of King Yeongjo of the Hucheon(후천). Seo Myung Eung emphasized that if you know exactly what is due to the past, you can easily know what will happen in the future. In conclusion, through this book, Seo Myung Eung tried to make Seoncheonhak(선천학) as the central idea of the times. It was presented to Yeongjo as King of Kings and as a book of enlightenment to lead the era to the nobility, but was only half successful.