梁山甫의「孝賦」와 「小學」정신에 관하여

Abstract

In the middle of Joseon dynasty, A fallen politician who was Cho Gwang-jo and other politician came back the Ho-nam district and went deep into the study. They were called ‘a Ho-nam scholar’. Yang San-bo also belonged in this. He got a individual house and this place was named Soswewon which like a laboratory for education or social life. Soswewon maintains the sixteenth century's figure, this point is the difference as compared with other cottages. However, there are scarcely any data of Yang San-bo. Especially, 「Hyo-bou」 is the his the one and only poetry work. This paper referred to 「Hyo-bou」 and studied his spirit and work. According to the Lee Min-seo‘s(1633～1688) records of a deceased Yang San-bo's life, his father was immigrant and doesn't work in office. However, Yang San-bo's mother was Song Soon's aunt(1493～1583) and his wife was Kim Yoon-jae's older sister. His close friend, Kim In-hoo(1510～1560) was his relative by marriage. So he studied 『Sohak』 at an early age under Cho Gwang-jo's instruction. After the Cho Gwang-jo's death, he kept the fidelity to the Cho's principle. In addition to, he was dutiful to his parents. He believe what 『Sohak』 is the base of study strong and steadily. He emphasized 『Sohak』 to his descendants too. At 1552, his age was 49, he made 「Hyo-bou」, what was included his faith and abilities of study. It made a sacrifice of itself for Soswewon. It was conducted 214 verses. There was some other work that Kim In-hoo used 「Hyo-bou」's a rhyming word, 210 verses. 「Hyo-bou」's motive is the practice filial piety toward one´s parents. At last, it is his own motto and will to his descendants. Therefore, his descendants succeeded to his filial piety thoughts, and endeavored to realize the 『Sohak』's spirit. They were proud of 「Hyo-bou」, so they made an effort to preserve the Soswewon.