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아랍어 Iltifāt의 조건과 제약에 관한 연구

A Study on the conditions of Iltifāt and its constraints

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Iltifāt(literally 'conversion' or 'turning one's face to') is a type of the specific Arabic expression. Muslim specialists in Arabic rhetoric defined it as the change of speech from one mode(person, tense, case, number etc.) to another for the sake of freshness and variety for the listener to renew his interest and to keep his mind from boredom and frustration through having the one mode continuously at his ear. Some of them referred the Iltifāt as the audacity of Arabic(shajā`ah al-`arabiyyah) or dynamics of the Quranic discourse. Apparently Iltifāt being seen the deviation from the orthodox Arabic grammatical rule, it can be understood as the grammatical error and non-logical device by the some orientalists. But the communication function being the most important factor in the Arabic rhetoric, Iltifāt be understood as the one of the Arabic rhetoric devices by the most muslim scholars. In this article, I will try to find the conditions of Iltifāt and its constraints. To find the common conditions and its constraints when Iltifāt happens can be the useful method to prove the Iltifāt as the rhetoric device in the Arabic language and its logical appropriateness. I will use the change of viewpoint and person pronoun in Quran to analysis Iltifāt because both are the reasonable tools to prove Iltifāt as the rhetoric device and has been considered as the typical Iltifāt in Quran.

Abstract

Iltifāt(literally 'conversion' or 'turning one's face to') is a type of the specific Arabic expression. Muslim specialists in Arabic rhetoric defined it as the change of speech from one mode(person, tense, case, number etc.) to another for the sake of freshness and variety for the listener to renew his interest and to keep his mind from boredom and frustration through having the one mode continuously at his ear. Some of them referred the Iltifāt as the audacity of Arabic(shajā`ah al-`arabiyyah) or dynamics of the Quranic discourse. Apparently Iltifāt being seen the deviation from the orthodox Arabic grammatical rule, it can be understood as the grammatical error and non-logical device by the some orientalists. But the communication function being the most important factor in the Arabic rhetoric, Iltifāt be understood as the one of the Arabic rhetoric devices by the most muslim scholars. In this article, I will try to find the conditions of Iltifāt and its constraints. To find the common conditions and its constraints when Iltifāt happens can be the useful method to prove the Iltifāt as the rhetoric device in the Arabic language and its logical appropriateness. I will use the change of viewpoint and person pronoun in Quran to analysis Iltifāt because both are the reasonable tools to prove Iltifāt as the rhetoric device and has been considered as the typical Iltifāt in Quran.

참고문헌 (13)

  1. 박성창, "수사학" (2005), 문학과 지성사
  2. 손주영, "꾸란 선-35개장의 의미 번역과 주해-" (2009), 한국외국어대학교출판부
  3. 윤용수, "꾸란 텍스트의 문법적 변형에 관한 연구 -인칭대명사를 중심으로-", 한국중동학회논총, 29(3), pp.193~216 (2009), 한국중동학회
  4. 윤용수, "아랍어의 Iltifāt 연구 -꾸란 텍스트의 격과 시상을 중심으로-", 중동문제연구, 9(1), pp.113~140 (2010), 중동문제연구소
  5. 최영길, "성꾸란" (1996), 파하드 국왕 꾸란 출판청
  6. Abdul Raof Hussein, "Arabic Rhetoric A Pragmatic analysis" (2006), Routledge
  7. As-Suyūtī Jalāl Ad-Dīn `Abdul Ar-Raħman, "Al- Itqān fī ulūm al- Qurān. 4" (1978), Matba’ah Mustafāh Al-Bābī Al- Ħalabī
  8. Mirdehghan Mahinnaz, "Iltifat, Grammatical Person Shift and Cohesion in the Holy Quran", Global Journal of Human Social Science, 12(Issue. 2) (2012), Global Journal Inc
  9. Mukhtār Ma`ħad bn, "Dirasāt Dilālāt Al-Iltifāt `alāā đau` Nazarah Shāmilah", Journal of Quranic Studies, 8 (2006)
  10. Robinson Neal, "Discovering the Quran A Contemporary Approach to a Veiled Text" (2003), Georgetown University Press
  11. "Iltifāt, Grammatical Person Shift and Cohesion in the Holy Quran"[URL]
  12. "Haleem Abdel M.A.S. Grammatical Shift For The Rhetorical Purposes: Iltifāt And Related Features In The Qur`ān"[URL]
  13. "The Quran: Grammatical Error"[URL]

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