아랍어 완료형과 미완료형의 의미 연구 - 코란 구절을 바탕으로 -
A study on the Meaning of Arabic perfect and imperfect based on the Kornic Verses
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Generally speaking, the Arabic verbs are divided into the perfect and the imperfect. The perfect indicates that the act or event happened before the moment of speaking, while the imperfect indicates that the act or event happens in the present or will happen in the future. However, we can find that the perfect is not used only for the past act or event, but also for the act or event that will happen in a moment of the future. The reverse is also true. There are many cases in the Koran like this. Moreover, the Koran is dotted with inversions, brevities, ellipses, different meanings, vocabularies not used frequently in our neighborhood. And also because of our lack of understanding about the historical and religious events in the holy book, we are avoiding the Koran. If we tried to understand the acts or events of the perfect of the imperfect used in the Koranic verses as happened in the literal tense and sense, we would find many cases of contradiction in the tense and illogicality in the Korean expression. In some cases the perfect and imperfect verbs are used metaphorically for the rhetorical purposes. Therefore the researcher would like to analyze the meanings of the perfect and imperfect on the basis of the Koranic verses, and to approach to the real meanings, and ultimately to contrive the correct understanding of the Koran.
Abstract
Generally speaking, the Arabic verbs are divided into the perfect and the imperfect. The perfect indicates that the act or event happened before the moment of speaking, while the imperfect indicates that the act or event happens in the present or will happen in the future. However, we can find that the perfect is not used only for the past act or event, but also for the act or event that will happen in a moment of the future. The reverse is also true. There are many cases in the Koran like this. Moreover, the Koran is dotted with inversions, brevities, ellipses, different meanings, vocabularies not used frequently in our neighborhood. And also because of our lack of understanding about the historical and religious events in the holy book, we are avoiding the Koran. If we tried to understand the acts or events of the perfect of the imperfect used in the Koranic verses as happened in the literal tense and sense, we would find many cases of contradiction in the tense and illogicality in the Korean expression. In some cases the perfect and imperfect verbs are used metaphorically for the rhetorical purposes. Therefore the researcher would like to analyze the meanings of the perfect and imperfect on the basis of the Koranic verses, and to approach to the real meanings, and ultimately to contrive the correct understanding of the Koran.
참고문헌 (12)
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- jalā l al-dī n muḥammad, "Tafsī r al-jalā layn", dā r al-maʕ rifah
- King Fahd Complex, "The Noble Qur'an, English Translation of the meanings and commentary" (1995), King Fahd Complex for the printing of the Holy Qur'an
- mā zin al-mubā rak wa muḥammad ʕ alī y, "mughnī allabī bʕ an kutub al-ʔ aʕ ā rī b lijamā l al-dī n ibn hishā m al-ʔ anṣā rī y" (1985), dā r al-fikr
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- Ron Buckley, "Modern Literary Arabic - A Reference Frammar" (2004), Librairie du Liban Publishers
- The Presidency of Islamic Researches, "The Holy Qurʔā n, English translation of the meanings and Commentary" (1989), King Fahd Holy Printing Complex