전승집단에 따른 기억의 투사양상 -眞表傳承을 중심으로-

Abstract

As a story of Jinpyo(眞表) is a rare case that has been maintained thetransmission power until recently from the period of the Three States,it is very suitable for the discussion subject of transmission. The purposeof this study was to figure out characteristics that are shown in contents,form, and theme in each of transmission remarks by dividing thetransmission class of Jinpyo story into Buddhist(佛家), Confucian(儒家),general public(俗家) focusing on transmitters among elements oftransmission. The transmissions, which were recorded with being remembered inBuddhist, show tendency of consistently accepting the whole life of Jinpyowith the narrative time. What proceeds with compiling a life story byexcluding what is strong in secular element and sorting it out with unitof holy contents with positively accepting the transmission of Jinpyo inthe private can be said just to be characteristic of being shown in thesetransmissions. Jinpyo, which was projected in Songgoseungjeon(宋高僧傳), Balyeonsuseokgi(鉢淵籔石記)), Samgukyusa(三國遺事), is highlightedas the transcendental existence of guiding even microscopic organismsto the world of Buddhism as well as saving and civilizing human beings. Contrary to this, Confucian has an open hand in prescribing Jinpyo asa doer of filial piety, which is prioritized as the unspiritual moral sense. Especially, confucian intellectuals in Joseon period are emphasizingvirtuous conduct, above all, as a dutiful son of concentrating own energieson parents even with taking ascetic exercises of not disliking deaththrough transmitting Jinpyo and with being bound to temple. Jinpyo, whichwas shown in the transmission of general public, is prescribed as an ownerof destiny that cannot help accepting the given life without a murmur,not a high priest or a historical great man. He achieves a dream once,but comes to inevitably suffer frustration by being confined in fence onceagain. The transmission of Jinpyo(眞表) in general public is not whatimplies Jinpyo as a historical figure, but needs to be regarded as whatindicates people themselves. Through transmitting Jinpyo, we come to definitely confirm thattransmitter is existence of changing a story and further curving a storyfocusing on self, not passive existence of delivering with listening to astory.