退溪 經學을 통해 본 조선주자학의 독자성 문제 -율곡학통과의 비교를 중심으로-

Abstract

JuJaHak was highly influential in East Asia, particularly in the Joseon Dynasty. ToeGye Yi, Hwang established his own independent domain of JuJaHak in the Joseon Dynasty. ToeGye succeeded in JuJaHak and provided independent interpretations of the JuJaHak through annotations of the Scriptures and the theory of Neo-Confucianism. In comparison, the School of YulGok contributed to the in-depth development of JuJaHak by accurately analyzing and broadly organizing the literatures of JuJa. As a result, the JuJaHak in the Joseon Dynasty showed new land in terms of its contents through the theory of Neo-Confucianism and interpretations of the Scriptures. ToeGye was in the center of that process. On the other hand, the formalities of the JuJaHak in the Joseon Dynasty established a kind of the bibliography about the literatures of JuJa through accurately analyzing and broadly organizing them. The School of YulGok was in the center of that process. That, with an independent aspect of ToeGyeHak, contributed to the formation of a characteristic of JuJaHak in the Joseon Dynasty.