동북아시아에서 발해 전탑의 건축적 의미 연구
A Study on the Architectural Meaning of Balhae Brick Pagoda in Northeast Asia
0
조회
0
다운로드
4
인용
0
참고문헌
키워드
초록
The purpose of this study is to see architectural meaning of Balhae brick pagoda(塼塔) in relation to relics. This study treats Balhae period and corresponds to the northeast area in China, the north area in Korea and the maritime province of Siberia in Russia. The main subjects are the brick pagoda of Balhae’s. There are many relics about pagoda. At this time, we checked 3 brick pagoda in the Balhae’s territory. But the majority of pagoda were destructed. There are only one brick pagoda remained. It’s name is Young-Gwang pagoda(靈光塔) in Chang-Bai city(長白縣). Most of Chinese scholar suggest that Young-Gwang pagoda is very similar to Hyun-Jang pagoda(玄奘塔) located in Si-An city(西安市). But in my opinion, Young-Gwang pagoda has many unique characteristics of Balhae culture. The Chinese research fruits about Balhae brick pagoda relics has focused on the Tang dynasty(唐朝) culture in exceed. After proceeding study, Balhae has general cultural characteristics in northeast area as well as special cultural ones as seen in many it’s cultural relics. The right way of studying Balhae culture is understanding culture and characteristics of relics objectively from Balhae point of view. The East Asian states each interpret history from a self-centered perspective. In the final analysis, we have to consider history as shared heritage rather than a property of individual states.
Abstract
The purpose of this study is to see architectural meaning of Balhae brick pagoda(塼塔) in relation to relics. This study treats Balhae period and corresponds to the northeast area in China, the north area in Korea and the maritime province of Siberia in Russia. The main subjects are the brick pagoda of Balhae’s. There are many relics about pagoda. At this time, we checked 3 brick pagoda in the Balhae’s territory. But the majority of pagoda were destructed. There are only one brick pagoda remained. It’s name is Young-Gwang pagoda(靈光塔) in Chang-Bai city(長白縣). Most of Chinese scholar suggest that Young-Gwang pagoda is very similar to Hyun-Jang pagoda(玄奘塔) located in Si-An city(西安市). But in my opinion, Young-Gwang pagoda has many unique characteristics of Balhae culture. The Chinese research fruits about Balhae brick pagoda relics has focused on the Tang dynasty(唐朝) culture in exceed. After proceeding study, Balhae has general cultural characteristics in northeast area as well as special cultural ones as seen in many it’s cultural relics. The right way of studying Balhae culture is understanding culture and characteristics of relics objectively from Balhae point of view. The East Asian states each interpret history from a self-centered perspective. In the final analysis, we have to consider history as shared heritage rather than a property of individual states.
참고문헌 (40)
- 高裕燮, "朝鮮의 塼塔에 대하여, In 韓國美術史及美學論攷, 高裕燮 全集 3", pp.121~ (1993), 通文館
- 一然, "三國遺事 卷3 塔像第4「 遼東城의育王塔」條", ~
- 박흥국, "한국의 전탑연구", pp.104~ (2000), 학연문화사
- 신영훈, "기마민족의 삶과 문화, 고구려", pp.191~195 (2004), 조선일보사
- 방학봉, "발해불교연구" (1998), 연변대학출판사
- 임세권, "한국전탑의 전래와 변천 과정", 미술사학연구, (242·243) (2004)
- "冊府元龜 卷971 外臣部朝貢4 開元元年12月", ~
- 동북아역사재단, "발해의 역사와 문화", pp.312~ (2007), 동북아역사재단
- 이병건, "발해 사찰 유적의 건축형식 연구", 고구려발해연구, 22, pp.29~49 (2006), 고구려발해학회
- 방학봉, "발해의 탑터, In 발해불교연구", pp.94~106 (1998), 연변대학출판사
- 長白朝鮮族自治縣文物志編纂委員會, "長白朝鮮族自治縣文物志" (1986)
- 張馭寰, "中國佛敎塔", pp.74~ (2006), 科學出版社
- 姚君春, "長白古塔-..光塔", 古建園林技術, 2, pp.41~ (1994)
- 방학봉, "발해의 세개 무덤탑유지와 비교, In 발해불교연구" (1998), 연변대학출판사
- 연변문화유물략편집필소조, "연변문화유물략편" (1989), 연변인민출판사
- 방학봉, "발해시기의 묘상건축에 대하여, In 발해건축연구" (1995), 연변대학출판사
- 吉林省 文物志 編纂委員會, "琿春縣文物志" (1984)
- 張馭寰, "新發見渤海國建築-長白山 靈光塔, In 古建築勘査與建築", pp.203~205 (1988), 江蘇古蹟出版社
- 張馭寰, "長白山 靈光塔의 特徵과 年代鑑定에 관하여", 建築歷史硏究, 12 (1996)
- 張馭寰, "中國塔", pp.13~14 (2000), 山西人民出版社
- 魏存成, "渤海的建築", 黑龍江文物叢刊, 4 (1984)
- 방학봉, "발해의 세개 무덤탑유지와 그 비교, In 발해유적과 그에 관한 연구" (1992), 연변대학출판사
- 방학봉, "발해탑과 고구려탑에 대한 비교, In 발해불교연구", pp.172~220 (1998), 연변대학출판사
- 한인호, "발해의령광탑", 조선고고연구, 3, pp.48~ (1988)
- 申榮勳, "渤海國의 塼塔-특히 靈光塔", 建築歷史硏究, 6, pp.161~162 (1993)
- 천득염, "전탑" (2002), 대원사
- 鎌田茂雄, "中國佛敎史", pp.26~43 (1989), 경서원
- 金禧庚, "韓國의 美術 2 塔", pp.18~ (1986), 열화당
- 趙克禮, "陝西古塔硏究" (2007), 科學出版社
- 尹張燮, "中國의 建築" (1999), 서울大學校出版部
- "三國史記", ~
- 吉林省文物考古硏究所, "丸都山城, In 2001~2003年集安丸都山城調査試掘報告", pp.76~85 (2004), 文物出版社
- 使用과그에 따른 建築特性에 關 한 硏究, "석사", 성균관대학교, 1999
- 분황사석탑 실측조사보고서, "문화재관리국", 문화재관리국, ~ (1992)
- 朴慶植, "安養安養寺의 七層塼塔과 龜趺", 文化史學, (11·12·13), pp.671~685 (1999)
- 김지석, "安養寺 七層塼塔에 대한 考察", 문화사학, (27), pp.675~695 (2007), 한국문화사학회
- 千得琰, "韓國塼塔에 관한 比較論的硏究", 建築歷史硏究, 12, pp.41~42 (1995)
- 高裕燮, "朝鮮의 塔婆 槪說, In 韓國美術史及美學論攷, 高裕燮 全集3", pp.117~118 (1993), 通文館
- 金載元, "松林寺塼塔", 震檀學報, (29·30합병), pp.17~26 (1966)
- 손신영, "송림사 5층전탑에 대한 고찰", 강좌미술사, (27), pp.111~128 (2006), 한국불교미술사학회