황도주의 주륙관 연구(2)

Abstract

Huangdaozhou lived politically in an era of revolution in which the Ming and Qing kingdoms were replaced, and academically, he carried out academic activities during the ideological conflict between Zhuzi and Yangmingxue. For this reason, Huangdaozhou's studies do not unilaterally pursue self-study while showing a self-study trend on the one hand, but accept various studies including Yangmingxue on the other. Based on the influence of Zhuzi and Yangmingxue, he shows the academic tendency of a correspondence of ideas between Zhuzi and Yangmingxue, who tries to harmonize Zhuzi and Yangmingxue. His assessment of Zhuzi and Yangming is quite positive and favorable. On the other hand, he was very critical of the abolition of Zhuzi and Yangmingxue, so what he was criticizing was none other than Song Yu's theory of daotong(道統) and Yangming disciples‘s theory of wusanwu’e(無善無惡). While most scholars at the time tended to be somewhat biased toward criticizing Zhuzi from a Yangming’s standpoint or a Zhuzi’s standpoint, he is in a position to accept the strengths and weaknesses of both by objectively analyzing them. On the one hand, it is sharply criticizing the Yangming’s disciples, and on the other hand, it has an objective character that "set the standard for right and wrong by right and wrong of Chengzhu(程朱)". This complexity of Huangdaozhou ideology also reflects the characteristics of The academic world of the late Ming Dynasty and the early Qing Dynasty.