한대 순상(荀爽) 역학에 관한 정약용의 인식과 평가

Abstract

This article examines the perception and evaluation of Jeong Yak-yong(丁若鏞. 17621-1836) on the Yixue(易學) of Xun Shuang(荀爽. 128-190), a Yi Scholar of the East Han Dynasty(東漢). Xun Shuang was an epidemiological master appointed as a court academician in the East Han Dynasty, and he wrote a lot about Yixue, but most of them were lost and not transmitted. Jeong Yak-yong commented about the Xun Shuang’s interpretation.of Yixue focusing on the inclusion of Li Ding-zuo(李鼎祚)’s 『The Collected Annotations of the Zhouyi(周易集解)』. The content is in three sheet, namely 「The Collected Annotations of the Zhouyi by Li Ding-zuo(李鼎祚集解論)」, 「The Yi Zhu Theory of Zheng Kang-Cheng(鄭康成易註論)」 and 「On the Legacy of Han and Wei Dynasties(漢魏遺義論)」. Here, Jeong Yak-yong judges that HanYi(漢易) was compiled into the Yixue of the nine Great Master(九家), and again epitomized into the Yixue of Xun Shuang and Yu fan(虞飜). The reason for this is that there are many things that match the purpose of the 『Zouyi(周易)』 Classic. Accordingly, he commented even the interpretation of the changes(變) and the number(數) by collect and record focusing on he judgements(辭) and the images(象). As a result of the study, Jeong Yak-yong's perception and evaluation about .Xun Shuang’s Yixue are as follows. First, Xun Shuang's Yixue is often consistent with the purpose of Classics. Second, it is wrong to see Qian Gua(乾卦) as the starting point for things. Third, Tun Gua(屯卦) chujiu(初九). the first Yang of hexagram) and Bi Gua(賁卦) Tuanzhuan(彖傳)'s interpretation of Hexagram transformation was very positively evaluated. Fourth, among ‘the commentary work on classes(訓詁)’, Qian Gua Xiang Chuan(象傳)'s interpretation of big man-made also' was positively evaluated, while Bi gua(賁卦) liuwu(六五)'s Decoration on the Slope and Hills(賁于丘園) and Li gua(離卦) Tuanzhuan(彖傳)'s Hang(麗也), the interpretation of Guai gua(夬卦)’s jiuwu(九五)'s maranth root(莧陸) and Gen gua(艮卦) jiusan(九三)'s worry one's mind(厲薰心) were evaluated as errors or forced interpretations and insufficient interpretations. Fifth, Xun Shuang's interpretation of Li Gua jiusan(九三) ‘the Sun is hanging down(日昃之離)’ was positively evaluated as an excellent example of the station, and it was regrettable that Xun Shuang's Yixue disappeared. Sixth, among Xun Shuang's interpretation of shuli(數理), the Ceshu(策數) interpretation of the number of all things 11,520 was positive, while the Dayan number(大衍數) interpretation was evaluated by all Hanyi(漢易) scholars. Seventh, in Xun Shuang's Qianyuan(乾元) interpretation, some were positive and some were denied, and the evaluation was suspended without mentioning the interpretation of shuji(樞機) in 「the great commentary(繫辭傳)」. Therefore, Jeong Yak-yong regarded 『The Collected Annotations of the Zhouyi』 edited by Li Ding-Zuo as a valuable scripture and highly valued the Yixue of Xun Shuang and Yufan among the nine Great Master’s Yixue. However, it was intended to deny the Hexagram formation theory(卦形成說) centered on Qian Gua(乾卦) and Kun gua(坤卦), and to correct the error of 'the commentary work on classes(訓詁)'. He also expressed his view by positively evaluating Xun Shuang's correct interpretation about the judgements(辭) and the images(象). Like this, among the detailed interpretations, errors were negatively evaluated, revealing that there were also points to be noted in Xun Shuang's Yixue.