세계시민주의와 D. H. 로렌스
Cosmopolitanism and D. H. Lawrence
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Globalization, once hailed as the spirit of redistribution and equality, is rapidly degenerating into a conglomerating organism of capitalist’s selfish desire. Recent critical engagement with globalization leads to an attempt to find an alternative in the resurging cosmopolitanism. For instance, Jacques Derrida rejuvenated the 18th century urbane epistemology of cosmopolitanism in opposition to the French patriotic and xenophobic oppression on immigrants. Derrida urged us to remember the ancient practice of hospitality towards others, and replicated Immanuel Kant’s cosmopolitan project of equality and universality. Yet we witness cosmopolitanism, especially combined with secularism, revealing its properties of parochialism. Étienne Balibar warns us against the danger of secular cosmopolitanism when he tries to rescue the hijap wearing female Islamic students at school from legal punishment in France. This returns us to D. H. Lawrence who lived in the twentieth century cosmopolitan Europe and mediated on the possible implications and manifestations of cosmopolitanism. In his writings Lawrence foresees the fatal conflation of cosmopolitanism and universalism and its impact on human psychology.
Abstract
Globalization, once hailed as the spirit of redistribution and equality, is rapidly degenerating into a conglomerating organism of capitalist’s selfish desire. Recent critical engagement with globalization leads to an attempt to find an alternative in the resurging cosmopolitanism. For instance, Jacques Derrida rejuvenated the 18th century urbane epistemology of cosmopolitanism in opposition to the French patriotic and xenophobic oppression on immigrants. Derrida urged us to remember the ancient practice of hospitality towards others, and replicated Immanuel Kant’s cosmopolitan project of equality and universality. Yet we witness cosmopolitanism, especially combined with secularism, revealing its properties of parochialism. Étienne Balibar warns us against the danger of secular cosmopolitanism when he tries to rescue the hijap wearing female Islamic students at school from legal punishment in France. This returns us to D. H. Lawrence who lived in the twentieth century cosmopolitan Europe and mediated on the possible implications and manifestations of cosmopolitanism. In his writings Lawrence foresees the fatal conflation of cosmopolitanism and universalism and its impact on human psychology.
참고문헌 (27)
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