근대 일본인과 이병도의 임둔군 인식

Abstract

In modern times, Japanese studies on Lintunjun have been conducted by Shiratori, Inaba, Imanishi, Ikeuchi, etc. They asserted that Lintunjun extends from the south of Hamkeongnamdo to the Gangweondo region. However, there is a problem in that the subject of Lintunjun is the Hui people, and the Hui people are regarded as Dongye, and thus Gangweondo is established. It is unclear what kind of relationship Lintunjun had with Dongye of the Hui people. Also, when using 『Maolingshu』 as a standard, it is too narrow to establish Lintunjun’s 15Xian in Gangweondo, and it does not fit in terms of population size. Lee-byoungdo asserts that Lintunjun 8Xian of 『Maolingshu』, which was abandoned when Lintunjun was abolished, was in Oeokjeo, north of Yeongdong7Xian, or Hamkeongnamdo, north of Hamheung. However, even in modern human geography, this region is not an area where many cities have been formed. According to Lee-byoungdo's logic, since Zhenpanjun was in Hwanghaedo, Zhenpanjun would have been closer than Lintunjun. In the end, the relocated Lintunjun was the original Lintunjun 2Xian and the native Xian 5Xian of Dongye, which combined to form Yeongdong7Xian. Lintunjun is recorded as saying that when the Han general conquered Weimanchosun and opened Lintun, Yan and Qi had difficulties in Yemaek. If we accept this article in 『Yantielun』, we can clearly see the relationship between Yemaek and Lintunjun. In other words, when Weimanchosun was destroyed, Yemaek of Liaodong moved to Dongye through the Hansijun system called Lintunjun.