근대 일본의 동아시아 인식체계 ― ‘문명’과 ‘야만’의 역전 ―
Modern Japan's Cognitive System on the EastAsia ― the Reversal of ‘Civilization’ vs ‘Savagery’ ―
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
In the late half of 19th century, the modern nation formulating process of each eastasian country is the one to accept, reject, and transform the western modern civilization. Against the forceful opening port demand of western strong powers, to maintain national independence, each country of eastasia had to reform the old national system, and establish ‘modern’ institutions and system. The degree of adaptation and repulse about western strong powers later determined each nation's governmental direction strongly. In the basis of this problematic recognition, in this thesis I will examine the reality and its historical meaning of modern Japan's outward recognition through tracing the changes of cognitive system on the eastasia in the renovating period of late Bakuhu(幕府) of Japan. In the late Bakuhu period, the accident of the Opium War where the Chung dynasty of china had been defeated against England, brought about the tremendous shock and shake on the traditional chinacentred idea. The traditional chinacentered idea was collapsed and a new concept of the western world arose up steadily. Because Japan's critical consciousness about the outer world excited Japan's backwardness and weakness, Japan built up the concept which all asian counties would make firm ties with each other against the western nations with strong military power. But, unfortunately, the concept which Japan disdains all the asian nations lay at the back of this asian ties idea. The asian ties idea didn't come from the equal consciousness with each asian country, but from the vertical relation like the idea ‘forward’ vs ‘backward’, or ‘civilized’ vs ‘old fashined.’ This cognitive structure on the asia in the late Bakuhu period was established and strengthened as Japan' original cognitive form through which looked over the asian world.
Abstract
In the late half of 19th century, the modern nation formulating process of each eastasian country is the one to accept, reject, and transform the western modern civilization. Against the forceful opening port demand of western strong powers, to maintain national independence, each country of eastasia had to reform the old national system, and establish ‘modern’ institutions and system. The degree of adaptation and repulse about western strong powers later determined each nation's governmental direction strongly. In the basis of this problematic recognition, in this thesis I will examine the reality and its historical meaning of modern Japan's outward recognition through tracing the changes of cognitive system on the eastasia in the renovating period of late Bakuhu(幕府) of Japan. In the late Bakuhu period, the accident of the Opium War where the Chung dynasty of china had been defeated against England, brought about the tremendous shock and shake on the traditional chinacentred idea. The traditional chinacentered idea was collapsed and a new concept of the western world arose up steadily. Because Japan's critical consciousness about the outer world excited Japan's backwardness and weakness, Japan built up the concept which all asian counties would make firm ties with each other against the western nations with strong military power. But, unfortunately, the concept which Japan disdains all the asian nations lay at the back of this asian ties idea. The asian ties idea didn't come from the equal consciousness with each asian country, but from the vertical relation like the idea ‘forward’ vs ‘backward’, or ‘civilized’ vs ‘old fashined.’ This cognitive structure on the asia in the late Bakuhu period was established and strengthened as Japan' original cognitive form through which looked over the asian world.
참고문헌 (68)
- 가노 마사나오, "근대 일본사상 길잡이" (2004), 소화
- 가토 슈이치, "번역과 일본의 근대" (2000), 이산
- 高杉晋作, "遊淸五錄, In 東行先生遺文" (1916), 民友社
- 고야스 노부쿠니, "동아⋅대동아⋅동아시아 ― 근대 일본의 오리엔탈리즘" (2005), 역사비평가
- 宮永孝, "高杉晋作の上海報告" (1995), 新人物往來社
- 吉田松陰, "吉田松陰全集 8" (1972), 岩波書店
- 吉田俊純, "德川光圀の大日本史 編纂の學問的目的 - 北朝正統論をめぐって", 東京家政學院筑波短期大學紀要, 2 (1998)
- 吉田俊純, "德川光圀の 大日本史 編纂目的", 東京家政學院筑波短期大學紀要, 1 (1991)
- 김기봉, "역사를 통한 동아시아 공동체 만들기" (2006), 푸른역사
- 金旼奎, "近代 東아시아 國際秩序의 變容과 淸日修好條規(1871年) ― '條規體制'의 生成", 대동문화연구, 41, pp.321~356 (2002), 대동문화연구원
- 김정현, "오리엔탈리즘과 동아시아 : 근대 동아시아의 ‘他者化’와 저항의 논리", 중국사연구, (39), pp.159~192 (2005), 중국사학회
- 內村鑑三, "日淸戰爭の義, 國民之友 1894년 9월 3일호", ~ (1894)
- 大平喜間多, "佐久間象山" (1987), 吉川弘文館
- 德富蘇峰, "大日本膨脹論" (1894), 民友社
- 渡邊浩, "韓國⋅日本⋅｢西洋｣-その交錯と思想變容" (2005), 慶應義塾大學出版會
- 童門冬二, "佐久間象山 - 幕末の明星" (2008), 講談社
- 鈴木暎一, "德川光圀" (2006), 吉川弘文館
- 明治文化硏究會, "明治文化全集 5 雜誌編" (1969), 日本評論社
- 尾崎行雄, "尾崎咢堂全集編纂委員會, In 尾崎咢堂全集 1" (1956), 公論社
- 朴三憲, "幕末維新期의 對外危機論", 문화사학, (23), pp.81~98 (2005), 한국문화사학회
- 박승우, "동아시아 지역주의 담론과 오리엔탈리즘", 동아연구, (54), pp.7~47 (2008), 동아연구소
- 박양신, "청일전후 일본 지식인의 대외인식론-陸羯南과 德富蘇峰을 중심으로", 동양학, 31 (2001)
- 박홍규, "박홍규의 에드워드 사이드 읽기" (2003), 우물이 있는 집
- 김상률, "오리엔탈리즘과 에드워드 사이드" (2011), 갈무리
- 방광석, "德富蘇峰의 동아시아 인식 - 청일전쟁부터 한국병합 시기를 중심으로-", 동북아역사논총, (27), pp.253~278 (2010), 동북아역사재단
- 竝木頼久, "日本人のアジア認識" (2008), 山川出版社
- 福澤諭吉, "時事小言, In 福澤諭吉全集 20" (1963), 岩波書店
- 福澤諭吉, "日淸の戰爭は文⋅野の戰爭なり, 時事新報 1894년 7월 29일", ~ (1894)
- 福澤諭吉, "朝鮮の交際を論ず, 時事新報 1882년 3월 11일", ~ (1882)
- 福澤諭吉, "脫亞論, In 福澤諭吉全集 10" (1960), 岩波書店
- 福澤諭吉, "破壞は建設の手始めなり, 時事新報 1894년 11월 17일", ~ (1894)
- 福澤諭吉, "福澤諭吉全集 4" (1963), 岩波書店
- 사토 히로오, "일본사상사" (2009), 논형
- 석전일양, "일본사상사개론" (2003), 제이앤씨
- 小島晋治監修, "幕末明治中國見聞錄集成(第1期 全10卷)" (1997), ゆまに書房
- 沼田次郞, "東西文明の交流 <6> 日本と西洋" (1971), 平凡社
- 松本三之介, "近代日本の知的狀況" (1974), 中央公論社
- 송석원, "사쿠마 쇼잔의 해방론(海防論)과 대 서양관 -막말에 있어서의「양이를 위한 개국」의 정치사상-", 한국정치학회보, 37(5), pp.27~50 (2003), 한국정치학회
- 松澤弘陽, "近代日本の形成と西洋體驗" (1993), 岩波書店
- 함동주, "일본 동양학의 구조" (2004), 문학과 지성사
- 矢澤康祐, "明治前半期ブルジョア民族主義の二つの發現形態-アジア連帯意識をめぐって", 歷史學硏究, 138 (1960)
- 신연재, "동아시아 3국의 근대사상 형성과 서양문명의 수용", 사회과학논집, 12 (2002), 울산대학교
- 김재희, "도덕과 종교의 두 원천" (2009), 박영률출판사
- 에드워드 사이드, "문화와 제국주의" (2005), 문예출판사
- 에드워드 사이드, "오리엔탈리즘" (2000), 교보문고
- 에드워드 사이드, "도전받는 오리엔탈리즘" (2001), 김영사
- 이기용, "內村鑑三의 기독교사상 및 그의 日本觀과 朝鮮觀", 한일관계사연구, 9 (1998)
- 홍선영, "화혼양재와 한국근대(문화관광부 우수학술도서)" (2006), 어문학사
- 張明傑, "明治期最初の中國西部奧地への旅-竹添進一郞及びその 棧雲峽雨日記竝詩草 について", Journal of hospitality and tourism, 2(1) (2006), 明海大學
- 張明傑, "明治前期の中國遊記-岡千仞の 觀光紀遊 について", Journal of hospitality and tourism, 1(1) (2005), 明海大學
- 전영섭, "10～13세기 동아시아 교역시스템의 추이와 海商 정책* -宋․高麗․日本의 海商 관리규정 비교-", 역사와 세계, 36, pp.1~26 (2009), 효원사학회
- 田中彰, "｢脫亞｣の明治維新" (1984), 日本放送出版協會
- 田中彰, "明治維新と西洋文明" (2003), 岩波書店
- 정대성, "德富蘇峰テクストにおける｢朝鮮｣表象-日本型オリエンタリズムと植民地主義", 일본언어문화, 5 (2004)
- 정응수, "우치무라 간조(內村鑑三)의 전쟁관의 변천", 日本文化學報, 15 (2002), 한국일본문화학회
- 정진농, "오리엔탈리즘의 역사" (2003), 살림
- 존 맥켄지, "오리엔탈리즘 예술과 역사" (2006), 문화디자인
- 佐久間象山, "海防に關する藩主宛上書(天保13年11月24日), In 渡邊崋山 高野長英 佐久間象山 横井小楠 橋本左內" (1971), 岩波書店
- 佐久間象山, "象山全集 3" (1975), 信濃每日新聞社
- 樽井藤吉, "大東合邦論" (1963), 大東塾出版部
- 春名徹, "｢―八六二年幕府千歲丸の上海派遣, In 日本前近代の國家と對外關係" (1987), 苦川弘文館
- 太田勝也, "鎖国時代長崎貿易史の研究" (1992), 思文閣出版
- 平泉澄, "大日本史の硏究" (1957), 立花書房
- 丸山眞南, "開國, In 講座現代理論 1", pp.79~80 (1959), 筑摩書房
- 横山宏章, "文久2年幕府派遣『千歲丸』隨員の中國觀-長崎發中國行の第1號は上海で何をみたか", 県立長崎シーボルト大學國際情報學部紀要, 3 (2003)
- 黑木彬文, "興亞會⋅亜細亜協會のアジア主義-アジア主義の二重性について(｢興亞會のアジア主義｣再考)", 福岡國際大學紀要, 1 (1999)
- 黑木彬文, "興亜會のアジア主義", 法政硏究, 71(4) (2005)
- "興亞公報 1, 1880년 3월 24일", ~ (1880)