구한말, 일제시대의 사회변화와 강루리 안동권씨의 대응

Abstract

In the beginning of Chosun Dynasty, Andong Kwon Family(安東權) settled down around Dankye-ri having moved into Danseong(丹城). The family eventually expanded their influence to other villages and made it clear that they were the most prestigious family in the region. Sangamgong-pa(霜嵒公派) (Woocheongong-pa愚川公派) was one of the family. Sangamgong-pa (Woocheongong-pa) Family of Andong Kwon Family was supposed to inherit Nammyeonghakpoong(南冥學風) but from the aspect of politics, the family had slowly joined Seoin․Noron Group. As they were residing in Kangru-ri with Donggokgong- pa(桐谷公派) of Seongju Lee Family(星州李), they looked after Shinanseowon(新安書院) in which portraits of the deceased Juja(朱子) and Wooahm(尤菴) were enshrined. Even after Shinanseowon was demolished in the latter era of Chosun Dynasty, both the families built Shinanjeongsa(新安精舍) in the region. As a more number of renowned figures in Yeongnam and other regions frequently visited the region, Andong Kwon Family in Kangruri was able to communicate with nationwide major figures and were affected by them in a scientific manner. Many of Kangruri Andong Kwon Family admired Nosahakpa(蘆沙學派) but still, there were a few writers such as Myeonahm(勉菴) Choi Ik-hyun(崔益鉉), Yeonjae(淵齋) Song Byeong-seon(宋秉璿) and Kanjae(艮齋) Jeon Woo(艮齋). In addition, Andong Kwon Family was willing to interact with figures from other schools or other factions. In the rapid social changes during the latter era of Chosun Dynasty, Kangruri Andong Kwon Family was also one of them who were decisively with Weejeongcheoksa(衛正斥邪). Some of them were even fighting against policies such as the ordinance prohibiting topknots and showed willingness to join an army raised in the cause of justice. After Kabohkyeongjang, new schools were built everywhere by unsparing support and encouragement of the central government. However, those new schools did not take the ethnic stance but rather were favorable to Japan. As such new education move became stronger, Yoorim(儒林) in Danseong started to resist the change in various ways. Nevertheless, the social changes weakened 'the traditional education(舊學)' by Seodang and the growing number of offsprings of the renowned families voluntarily signed up for the new schools. However, despite the change, some figures in Andong Kwon Family were trying to preserve 'the traditional education'. In particular, Kwon Jae-kyu(權載奎) kept emphasizing the importance of 'the traditional education' to his students strongly believing that the duties of Yoorim were to sincerely preserve the traditional education and to lead the students to the world of intelligence.