본문 바로가기
KERD
논문KCI 등재

朝鮮後期 安東 鄕吏 權喜學 家門의 社會․經濟的 基盤과 鳳岡影堂 建立

The Social and Economic Foundation of Gwon Hui-hak’s Family as Hyangri in Andong and the Establishment of Bong-gang-yeong-dang During the Late Joseon Period

0

조회

0

다운로드

13

인용

0

참고문헌

키워드

주제분류역사학

초록

Researchers have shown interests continuously in I-jok(吏族) in that it was a representative new social power along with Jung-in(中人) during the late Joseon period, but the study has made little progress in spite of the significance of the theme. One of the reasons is the lack of materials. As Hyangri’s collection of works and old manuscripts were found recently, the case study based on these materials have been conducted. This study as well examines the social, economic foundation of Gwon Hui-hak’s family, and outstanding person representing the Hyanri society in Andong during the late Joseon period and the establishment of Bong-gang-yeong-dang(鳳岡影堂) that supported Gwon Hui’hak in an effort to further this case study. In particular, this family is appropriate for a case study since it possessed old manuscripts that show their social, economic foundation and specific acts in the country districts such as Hogudanja(戶口單子), Bunjaegi(分財記), and Nobian(奴婢案) as well as primary historical materials such as 「Bong-gang-yeong-dang’s Foundation Journal(鳳岡影堂創建日記)」․「Bong-gang-yeong-dang’s Foundation History(鳳岡影堂創建時攷事錄)」․「Bong-gang-yeong-dang-bong-an-jip-sa-rok(鳳岡影堂奉安執事錄)」 and so forth. Gwon Hui-hak, who was from a famous Ijok(吏族) of Andongbu(安東府), is a representative example of a person who overcame the ordinary origin and succeeded in life. He was selected by Choi Seok-jeong, a Sorongye(少論系) and came to capital to advance into the official circles. Especially, he rendered distinguished services during Mushinran(戊申亂) and was awarded the second grade of Bunmugongshin(奮武功臣). Besides, he was ranked among the class 2 Ga-ui-dae-bu(奮武功臣) and appointed as Hwa-won-gun(花原君). However, Andong-sajok did not admit Gwon Hui-hak as a member of sajok although they recognized his outstanding achievements as I-jok. He himself was not satisfied as he had little achievement in learning although he succeeded in feats of arms. Thus, Andong-hyanri including Gwon Hui-hak’s family tried to raise their status by honoring Gwon Hui-hak in such ways as founding his shrine just as Sajok had Hyeonjo’s shrine and publishing his book of achievements as the most successful person in the family. The foundation of Bong-gang-yeong-dang reflected Andong I-jok’s effort to overcome the limitation in terms of position in society. In spite of Hyanri’s growth in the mid-19th century, however, the social circumstances turned unfavorable to them as Yangban(the nobility) strengthened their restraint against them. As a result, Bong-gang-yeong-dang was relocated to an area where many of the descendents were dwelling due to the lack of interests and difficulty in management. The foundation and relocation of Bong-gang-yeong-dang is an example that shows Andong Hyang-ri’s desire for a better social status and frustration.

Abstract

Researchers have shown interests continuously in I-jok(吏族) in that it was a representative new social power along with Jung-in(中人) during the late Joseon period, but the study has made little progress in spite of the significance of the theme. One of the reasons is the lack of materials. As Hyangri’s collection of works and old manuscripts were found recently, the case study based on these materials have been conducted. This study as well examines the social, economic foundation of Gwon Hui-hak’s family, and outstanding person representing the Hyanri society in Andong during the late Joseon period and the establishment of Bong-gang-yeong-dang(鳳岡影堂) that supported Gwon Hui’hak in an effort to further this case study. In particular, this family is appropriate for a case study since it possessed old manuscripts that show their social, economic foundation and specific acts in the country districts such as Hogudanja(戶口單子), Bunjaegi(分財記), and Nobian(奴婢案) as well as primary historical materials such as 「Bong-gang-yeong-dang’s Foundation Journal(鳳岡影堂創建日記)」․「Bong-gang-yeong-dang’s Foundation History(鳳岡影堂創建時攷事錄)」․「Bong-gang-yeong-dang-bong-an-jip-sa-rok(鳳岡影堂奉安執事錄)」 and so forth. Gwon Hui-hak, who was from a famous Ijok(吏族) of Andongbu(安東府), is a representative example of a person who overcame the ordinary origin and succeeded in life. He was selected by Choi Seok-jeong, a Sorongye(少論系) and came to capital to advance into the official circles. Especially, he rendered distinguished services during Mushinran(戊申亂) and was awarded the second grade of Bunmugongshin(奮武功臣). Besides, he was ranked among the class 2 Ga-ui-dae-bu(奮武功臣) and appointed as Hwa-won-gun(花原君). However, Andong-sajok did not admit Gwon Hui-hak as a member of sajok although they recognized his outstanding achievements as I-jok. He himself was not satisfied as he had little achievement in learning although he succeeded in feats of arms. Thus, Andong-hyanri including Gwon Hui-hak’s family tried to raise their status by honoring Gwon Hui-hak in such ways as founding his shrine just as Sajok had Hyeonjo’s shrine and publishing his book of achievements as the most successful person in the family. The foundation of Bong-gang-yeong-dang reflected Andong I-jok’s effort to overcome the limitation in terms of position in society. In spite of Hyanri’s growth in the mid-19th century, however, the social circumstances turned unfavorable to them as Yangban(the nobility) strengthened their restraint against them. As a result, Bong-gang-yeong-dang was relocated to an area where many of the descendents were dwelling due to the lack of interests and difficulty in management. The foundation and relocation of Bong-gang-yeong-dang is an example that shows Andong Hyang-ri’s desire for a better social status and frustration.

참고문헌 (38)

  1. 李勛相, "朝鮮後期의 鄕吏" (1990), 一朝閣
  2. 이훈상, "조선후기 곤양의 경주 최씨 향리 가문과 이들의 고문서" (2009), 동아대학교 석당학술원 한국학연구소
  3. 金鶴洙, "‘麗澤齋遺稿’를 통해 본 조선후기 鄕吏知識人" (1999), 藏書閣
  4. 이훈상, "19세기 전라도 고창의 鄕吏世界와 申在孝― 申在孝 가문 소장 古文書 자료를 통하여 본 申在孝의 사회 지위와 판소리의 발전 I ―", 古文書硏究, 26, pp.235~290 (2005), 한국고문서학회
  5. 이훈상, "조선후기 경상도 監營의 營房과 安東의 향리사회-안동 향리사회의 영방 주도권 유지 전략과 향리 가계들의 상호 견제 기제", 대동문화연구, (55), pp.361~427 (2006), 대동문화연구원
  6. 이훈상, "조선후기 향리의 사회 이동과 동질성 - 소규모 행정 구역 곤양의 慶州 崔氏 향리가문과 이들의 문서 전승에 대한 사례 연구 -", 古文書硏究, 33, pp.347~381 (2008), 한국고문서학회
  7. 조선후기 한 營吏의 일생-李德龜(1701-1774)의 <石泉遺稿>를 중심으로, "사학연구", 2006, 159~179, pp.한국사학회
  8. "朝鮮後期鄕吏關係資料集成", 嶺南大學校 民族文化硏究所, ~ (1990)
  9. 이수건, "朝鮮後期鄕吏關係資料集成" (1990), 嶺南大學校 民族文化硏究所
  10. "感顧堂集", ~
  11. "영조실록 권16", 영조 4년 3월 계유․무인; 권18, 영조 4년 6월 계묘, ~
  12. "영조실록 권17", 영조 4년 4월 병오․기유, ~
  13. "영조실록 권28", 영조 6년 12월 갑인, ~
  14. 世系圖, "(花原君 宗中 소장본) 및 感顧堂實記 行狀", ~
  15. 이훈상, "조선후기 경상도 監營의 營房과 安東의 향리사회-안동 향리사회의 영방 주도권 유지 전략과 향리 가계들의 상호 견제 기제", 대동문화연구, (55), pp.361~427 (2006), 대동문화연구원
  16. "연조귀감", ~
  17. "안동향손사적통록", ~
  18. 金鶴洙, "<麗澤齋遺稿>를 통해 본 조선후기 향리지식인" (1999), 藏書閣
  19. "麗澤齋遺稿 卷4", ~
  20. "花原君權公事蹟略, 卷5", ~
  21. "行狀", ~
  22. 이훈상, "安東鄕孫事蹟通錄 의 刊行과 朝鮮後期 安東鄕吏", 韓國史硏究, 60, pp.130~138 (1996)
  23. 이훈상, "조선후기 경상도 監營의 營房과 安東의 향리사회-안동 향리사회의 영방 주도권 유지 전략과 향리 가계들의 상호 견제 기제", 대동문화연구, (55), pp.361~427 (2006), 대동문화연구원
  24. "感顧堂集 行狀", ~
  25. 영남대학교 민족문화연구소, "賜牌田畓推尋資料․ 賜牌奴婢案", 朝鮮後期鄕吏關係資料集成, ~ (1990)
  26. "乾隆16年辛未12月15日田民區處文", 感顧堂 宗家 소장, ~
  27. "鳳岡影堂營建日記", ~
  28. 영남대학교 민족문화연구소, "賜牌田畓推尋資料․ 賜牌奴婢案", 朝鮮後期鄕吏關係資料集成, ~
  29. 이훈상, "조선후기 경상도 監營의 營房과 安東의 향리사회-안동 향리사회의 영방 주도권 유지 전략과 향리 가계들의 상호 견제 기제", 대동문화연구, (55), pp.361~427 (2006), 대동문화연구원
  30. 영남대민족문화연구소, "鳳岡影堂營建日記 附移建日記", 조선후기향리관계자료집성, ~ (1990)
  31. "국역 조선시대 서원일기 1" (2007), 한국국학진흥원
  32. 이훈상, "조선후기 경상도 監營의 營房과 安東의 향리사회-안동 향리사회의 영방 주도권 유지 전략과 향리 가계들의 상호 견제 기제", 대동문화연구, (55), pp.361~427 (2006), 대동문화연구원
  33. 영남대학교 민족문화연구소, "鳳岡影堂創建時攷事錄", 朝鮮後期鄕吏關係資料集成, ~ (1990)
  34. "鳳岡影堂營建日記", 乙丑 10月 10日-丁卯 1月 5日, ~
  35. "鳳岡影堂營建日記", 戊辰 10月 7日, ~
  36. "鳳岡影堂移建日記", 壬戌 元月 13日-丙寅 5月日, ~
  37. "鳳岡影堂創建時攷事錄", ~
  38. "移建時助物錄", ~

관련 논문AI추천

이 간행물의 다른 논문 (11건)