티벳불교 명상의 역사적 단편 고찰 -쫑카빠 sNgags rim chen mo의 Carya-tantra를 중심으로-

Abstract

As an attempt to understand Tibetan Buddhist Meditation, the commentary sNgags rim chen mo provides some clues that most of the foundation of Practice systems shown in present Tibetan Buddhist Meditation were established already in the era of appearing Mahāvairocana sūtra. Historical fragments of Indian Buddhism that was melted into Tibetan Buddhism show that countless consideration were given to the establishment of Esoteric Buddhism by the Panditas of Yogacarya-madhyamaka school and those ideas are concerned with doctrines that provide validity of emanating Buddha's physical body for the purpose of saving sentient beings. Tsong kha pa considered Carya-tantra as a substruction of developing Anuttarayoga-tantra which ripening outer rites of Esoteric Buddhism into internal attempts to attain Buddhahood. A practice system of accomplishing Rupa-kaya in shown in Minute Recitation contains the contro of breath and wind of sustaining physical body which eventually developed to a foundation of Anuttarayoga-tantra system and the doctrinal system of discerning mundane world as a reality of Buddha's nature consides physical body of practitioner as a realm of reality, which realization rejoices the realm of senses, which background helps to understand the present Tibetan Buddhist Meditation system.