쫑카빠의 『秘密集會安立次第論註釋』에 나타난 티벳밀교의 과제

Abstract

The foundation of latter period Esoteric Buddhism which were pervaded over last period of Indian Buddhism was Tantric Buddhism, which were classified into Anuttarayoga Tantra by Buston who was an eminent scholar of Tibetan Buddhism in 14th century. It is a systematic logics of Madhyamaka and Cittamatra etc. that provided Esoteric Buddhism with fine doctrinal system, so that Indian Mahayāna Buddhism and Tibetan Buddhism as its successor are equipped with dual practices and doctrines which fact enabled Tibetan Buddhism to have traditions of importing Esoteric Buddhism with careful examination of doctrinal validity. The practice system of latter period Esoteric Buddhism was established by many schools like Jñānapada's and Nagarjuna's sect which school's research was oriented with Guhyasamāja-tantra. The Jñānapada school left many works on Buddhist Tantras that contributed to the foundation of Indian's latter period Esoteric Buddhism, especially the result on the Sukṣma-yoga is important as it devoted to the formation of practice system accomplishing Transit Body and Physical body into Sambhoga-kaya and Nirmana-kaya. It is Nagarjuna school that succeeded Jñānapada school's system and developed it a well organized system of Tantric practices. It is Nagabodhi who as a member of Nagarjuna school wrote the Commentary of Organizing Tantric Process, which work epitomized entire practice of Guhyasamāja-tantra's tradition reflecting new trends of Tantrism at that time Tsong kha pa who devoted to the foundation of Geluk sect of Tibetan Buddhism wrote the Commentary of Organizing Tantric Process by Nagabodhi developing his newly attended theory like on the 'Visualization of Developing Physical Mundane World', 'State of Intermediate Body after Death', and 'the Process of Reincarnation', but Tsong kha pa preserved fundamental tradition of dual practices of Generation Stage and Completion Stage. Keyword: