쫑카빠의 止觀과 天台止觀의 비교 연구 -『보리도차제약론』과 『천태소지관』을 중심으로-

Abstract

It compared the discipline of Tibet's Tshong kha pa blo bazng grags pa and that of Chi-i in China with reference to samatha vipasyana discipline. The two figures take an enormous influence in Buddhism. Although they lived in a different time and region, both were eminent in theory and practice leaving unique methodologies. They are the ones who created dGe lugs pa and Tian tai zong respectively having a huge influence in the history of Buddhism. Tshong kha pa's 『Lam rim chung ba』employed samatha vipasyana as a crucial discipline while Chi-i taught 『Tian tai xiao zhi guan』. This study compared it into three. First, atmosphere construction for zhi guan practice, preparation for sitting mediation and its practice method are studied. Second, some barriers of sitting mediation practice and its resolving method are compared. Third, it demonstrates that 『Lam rim chung ba』 and 『Tian tai xiao zhi guan』 are practices of unexplored one. Accordingly, it makes it clear that the achievement of zhi guan lead to Vajrayana and boundlessness. India Buddhism is thoroughly lam rim focused Buddhism, which was confirmed in Tibet Buddhism introduced by later Mahayana. Various Chan sutras including Mahayana were spread out in China. There were Tian tai xiao zhi guan established based on Chan sutras followed by lam rim. However, as shown in 『Liu Zu Tan Jing』, sudden enlightenment took initiatives forming Chan order that is different to Lam rim practice. Chan order influenced by Taoism omitted complicated procedures but intended to stay in letting that prefers sudden enlightenment. The common point of Cheontaejong and Tibet Buddhism was formed to counter sudden enlightenment. A Buddhist practice that developed zhi guan is compared and speculated which is different to sudden enlightenment.