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Bestiality, Compassion and Gender Emancipation: The Snake Woman in Hindi Horror Films

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Animal transformation films serve as a boundary test, perhaps: in rendering women as animals, these films are making visible at the literal level society's bestialisation of the feminine. Yet, in showing the bestial, in turn, as sentient, responsive and desirous of a say in the conversation, these films are also allowing a voice to the abject. At the same time, given how Indian cinematic traditions render the animal as part of the universe of living beings rather than as “other” to it, is it possible to argue that the feminine is thus incorporated within a discouse of change rather than placed luminally outside of it? The object of this article is to read against the grain to show just how the female enters the dialogue that several narrative traditions, at least overtly, expect her to decorously stay out of. Perhaps no other animal has had such a deep impact on Indian culture as that legless,carnivorous reptile, the snake, which generates simultaneous feelings of awe and veneration. This is nowhere more evident than in Indian films,chiefly in mythological and horror films. In this article, I limit my study to three Hindi horror films that deal with the theme of the snake-woman: Nagin (dir. Rajkumar Kohli, 1976), Nagina (dir. Harmesh Malhotra,1986), and Hisss (dir. Jennifer Chambers Lynch, 2010).

Abstract

Animal transformation films serve as a boundary test, perhaps: in rendering women as animals, these films are making visible at the literal level society's bestialisation of the feminine. Yet, in showing the bestial, in turn, as sentient, responsive and desirous of a say in the conversation, these films are also allowing a voice to the abject. At the same time, given how Indian cinematic traditions render the animal as part of the universe of living beings rather than as “other” to it, is it possible to argue that the feminine is thus incorporated within a discouse of change rather than placed luminally outside of it? The object of this article is to read against the grain to show just how the female enters the dialogue that several narrative traditions, at least overtly, expect her to decorously stay out of. Perhaps no other animal has had such a deep impact on Indian culture as that legless,carnivorous reptile, the snake, which generates simultaneous feelings of awe and veneration. This is nowhere more evident than in Indian films,chiefly in mythological and horror films. In this article, I limit my study to three Hindi horror films that deal with the theme of the snake-woman: Nagin (dir. Rajkumar Kohli, 1976), Nagina (dir. Harmesh Malhotra,1986), and Hisss (dir. Jennifer Chambers Lynch, 2010).

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