‘식민지 파시즘’ 재론

Abstract

Bang Gi-jung’s study of modern and contemporary ideological history in the Korean peninsula was a process of exploring the immanent development theory. He focused on the idea of ​​Baek Nam-un who did not lose the subject of the nation paying attention to the anti-capitalist task. The trajectory of Baek Nam-un, which confronted the stagnation theory of the Kozaha(講座派) Marxist historiography and at the same time conscious of the Korean specificity and emphasized the front of the national unity, was also the path of the Bang Gi-jung’s study of the ideological history. Bang Gi-jung expanded the scope of analysis to the nationalists and explored the theory of national economic autonomy including the postcolonial agricultural reform. Bang Gi-jung understood the end of the colonial period as ‘colonial fascism.’ ‘Colonial fascism’ theory is based on the achievements of Japan’s fascism theory that has evolved into a focus on modernity since the fascist debate. It was understood that the ‘colonial specificity’, ‘self-control’=‘governmentism’ of the governor general was in a complementary alliance with the innovation forces of the home country. It focused on the ‘activeness of the pro-Japanese forces’ in recognition of the concept of the pseudo-revolution and the total war. ‘Colonial fascism’ could function as an important link between the union of the anti-capitalist task and the national subject in the 1930’s, and the enhancement of nationalism in North and South Korea after liberation.