金丹南宗對新儒學的吸收與融通 - 以張伯端與白玉蟾為中心
The Absorption and Integration of Neo-Confucianism by Jindan Nanzong — Centered on Zhang Boduan and Bai Yuchan
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초록
宋代新儒學的興起,奠定了宋以降中國傳統思想文化發展的基本面向:即以新儒學為主導、佛道為兩翼的文化發展格局。這一格局的客觀現實存在,使得佛道兩家在相爭的同時,不得不格外重視新儒家對自身的影響。在這方面,金丹派南宗的主要代表人物如張伯端、白玉蟾在建構和完善自己的新道教理論體系時,無一不特別重視吸取和融通傳統儒學和新儒家的思想養料。他們敏銳地把握時代精神,力倡儒佛道三教融通,援新儒學入道,把心性論放在“性命雙修”的核心層次上作了細密的闡發,使得以心性論為底蘊所構築的金丹思想煥然一新,極大地提升了道教內丹修煉的境界和兩宋道教哲學的理論品質。
Abstract
The Rise of Neo-Confucianism in the Song Dynasty, basically laid down the direction of the development of traditional Chinese thought and culture after the Song Dynasty, A cultural development pattern with Neo-Confucianism as the main guide with Buddhism and Taoism as the two wings. The objective reality of this pattern forced the two Buddhists and Taoists to pay extra attention to the influence of Neo-Confucianism on themselves while competing with each other. In this respect, the main representatives of the Southern Sect of Jindan, such as Zhang Boduan and Bai Yuchan, paid special attention to absorbing and integrating traditional Confucianism and Neo-Confucianism when constructing and perfecting their own theoretical system of New Taoism. They keenly grasped the spirit of the times, vigorously advocated the integration of Confucianism, Buddhism and Taoism, and helped the new Confucianism to enter Taoism, putting the theory of mindfulness at the core level of "dual cultivation of life" and elaborating it in detail, making the Jindan thought constructed on the basis of the theory of mindfulness new, greatly enhancing the realm of Taoist Nei Dan cultivation and the theoretical quality of Taoist philosophy in the two Song dynasties.
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