‘발분(發憤)’의 궤적을 통해 본 인간정신의 ‘미학적 동력(動力)’생성에 대한 고찰
A Study on the Formation of Aesthetic “Motivating Power” through the Course of “Resolving” in Chinese Culture
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참고문헌
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초록
중국문화에서 '발분(發憤)'이라는 문화적 전통이 공자, 굴원, 사마천, 두보, 루쉰 다섯 인물을 통하여 어떻게 계승발전하였는지 그들의 작품과 더불어 살펴 보고 나아가 이러한 '발분'전통이 '문화적 동력'으로 전환하는 과정을 고찰하였다.
Abstract
As Aristotle said, “the noble indignation”, we have to approach the problem of indignant emotion of human. the indignant emotion of human is a very strong emotion compare to the other human emotion, so it very closely connected to human and human society, also is very important thing to human. how to accept and understand about “the indignant emotion of human” is able to determine the “maturity” of a society. How to control the our emotion of indignation is very important and very urgent matter, because we all are living in the “indignant” society. “Fafen發憤” means “make a determined effort” in ancient chinese society of Kongzi, Kongzi regarded to “fafen發憤” as a individual thing, and focus on the cultivation about mental attitude in his personality. Reach to Qu-Yuan, the focal point of “fafen發憤” begin to exchange from inside to outside, concerned to the social effect of individual indignation, and he begin to write poetry as a methods of “betraying his anger”. afterwards, Si-Maqian of “resolvoing writing” and Du-Fu of “chen-yu-dun-cuo沈鬱頓挫” all carry on this cultural heritage. the last, the special writer who we want to mention is Lu-Xun, he as a contemporary writer, face up to reality of the decadent society, wrote many satirical short novels with decision, his short satirical novels almost is continuation and development of previous thought about “fafen發憤”. From Kongzi to Lu-Xun, the five writers make their contribution to bring about “motivating power” through the course of “resolving” in chinese culture.
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