용성과 봉암의 『금강경』 번역에 대한 비교 고찰

Abstract

Yongsung-Jinjong & Bongam-Wolju are seon master and doctrin master each other modern age in Korea. They translated the Chines letters Vajracchedikā Prajñāpāramitā Sūtra into the Korean alphabet ; Hangŭl. Yongsung translated third times which Vajracchedikā Prajñāpāramitā Sūtra by Kumarajiva. The first work of Vajracchedikā Prajñāpāramitā Sūtra is Shinyeok - daejang - gumgang - maha - banyabaramil - kyeong. This work was made of three parts. First part is the whole idea of Vajracchedikā Prajñāpāramitā Sūtra by Yongsung himself. Second part is the explain for theme of Vajracchedikā Prajñāpāramitā Sūtra by Hamhue. Third part is the body of Vajracchedikā Prajñāpāramitā Sūtra. And Third part was made of four sections. First section is the thirty two sections by Prince Zhaoming which based on translation by Kumarajiva. Second section is the Gāta of Vajracchedikā Prajñāpāramitā Sūtra by Yefu. Third section is the explain of Vajracchedikā Prajñāpāramitā Sūtra by Hamhue. Fourth section is the comment of Vajracchedikā Prajñāpāramitā Sūtra by Yongsung. The second work of Vajracchedikā Prajñāpāramitā Sūtra is Sangyeok - gwahae - Vajra - Sūtra. Through this work of Vajracchedikā Prajñāpāramitā Sūtra is Sangyeok - gwahae - Vajra - Sūtra, Yongsung dilated upon that forty one subject. Forty one subject were summarized by four groups or eight groups. Before everything, four groups are concrete concepts. First is appearances and Bodys. Second is viewpoints and blessings. Third is no-attachment and equality. And forth is faiths. The third work of Vajracchedikā Prajñāpāramitā Sūtra is Shinyeok - daejangkyeong. This consists of three parts, preface, the body of text and circulation of text. Out of three parts the body of text was from the translation by Kumarajiva, and thirty two sections by Prince Zhaoming. But Yongsung has divided one hundred eleven sections by himself and commented on each sections. In these one hundred eleven comment was made of pure korean language. And Yongsung interpreted the name of thirty two sections. And Yongsung emphasized the importance of two thoughts, one is the emptiness of self, the other is the emptiness of all existence. Bongam translated one time which Vajracchedikā Prajñāpāramitā Sūtra by Kumarajiva. That is Gumgang-banya-baramil-gyeong discourse(金剛般若波羅蜜經講義) This consists of two parts, preface and the body of text. The body of text consists of 32 sections by Prince Zhaoming(昭明太子). And all 32 sections are three parts : first is interpretation of Sūtra, second is comment of words and phrase, third is detailed explanation of Sūtra paragraph. And Bongam interpreted the name of thirty two sections. And Bongam emphasized the importance of two thoughts, one is the emptiness of self, the other is the emptiness of all existence. And the two translations Yongsung & Bongam were interpretation about the theme, construction and thoughts etcs of Vajracchedikā Prajñāpāramitā Sūtra. Theses explanatory notes are very useful for understand of Vajracchedikā Prajñāpāramitā Sūtra.