이슬람 경제정의와 호모이슬라미쿠스에 관한 연구
A Study on Economic Justice and Homoislamicus in Islam
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Homoislamicus, or "Islamic man" can be qualified as one needs to operationalise Islamic principles in every aspects of his(her) life. Timur Kuran argues that religious norm are not enough to change people’s economic behaviour in creating Homoislamicus when they face the problem of maximising their utilities and welfare. The discussion indicates that Islamic economics aimed at a world order, where the ontological and epistemological sources namely the Qur’an and hadith determine the framework of the economic value system, the operational dimension of the economy and also the behavioural norms of the individual Muslims. Islamic economics, thus,is an “approach to, and process of, interpreting and solving the economic problems of human beings based on the values, norms, laws and institutions found in, and derived from the sources of Islam.”It seeks an economic system based on uplifting the deprived masses, a major role for the state in matters such as circulation and equitable distribution of wealth and ensuring participants in the marketplace are rewarded by being exposed to risk or liability. As a form of universally applicable theory about human beings’economic behaviour, economic theory necessarily is in accord with and confirms the source of universal knowledge, the Qur’an, homoislamicus and homoeconomicus are one and the same
Abstract
Homoislamicus, or "Islamic man" can be qualified as one needs to operationalise Islamic principles in every aspects of his(her) life. Timur Kuran argues that religious norm are not enough to change people’s economic behaviour in creating Homoislamicus when they face the problem of maximising their utilities and welfare. The discussion indicates that Islamic economics aimed at a world order, where the ontological and epistemological sources namely the Qur’an and hadith determine the framework of the economic value system, the operational dimension of the economy and also the behavioural norms of the individual Muslims. Islamic economics, thus,is an “approach to, and process of, interpreting and solving the economic problems of human beings based on the values, norms, laws and institutions found in, and derived from the sources of Islam.”It seeks an economic system based on uplifting the deprived masses, a major role for the state in matters such as circulation and equitable distribution of wealth and ensuring participants in the marketplace are rewarded by being exposed to risk or liability. As a form of universally applicable theory about human beings’economic behaviour, economic theory necessarily is in accord with and confirms the source of universal knowledge, the Qur’an, homoislamicus and homoeconomicus are one and the same
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