윤리적 가치체계 측면의 이슬람경제에 대한 분석
An Analysis on the Ethical Value System of Islamic Economics
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
Islamic economics is a economics in accordance with Islamic law. Islamic economics can refer to the application of Islamic law to economic activity either where Islamic rule is in force or where it is not; i.e. it can refer to the creation of an Islamic economic system, or to simply following Islamic law in regards to spending, saving, investing, giving, etc. where the state does not follow Islamic law. The former paradigm, particularly as developed by modern Shia scholars such as Mahmud Taleqani, and Mohammad Baqir al-Sadr, seeks not only to enforce Islamic regulations on issues such as Zakat, Jizya, Nisab, Khums, Riba,insurance and inheritance, but to implement broader economic goals and policies of an Islamic society. It seeks an economic system based on uplifting the deprived masses, a major role for the state in matters such as circulation and equitable distribution of wealth and ensuring participants in the marketplace are rewarded by being exposed to risk or liability. Islamic system can be described as being neither Socialist nor Capitalist, but a third way with none * 이 논문은 2010년 정부(교육과학기술부)의 재원으로 한국연구재단의 지원을 받아 수행된 연구임(NRF-2010-362-A00004)** 동국대학교 경제통상학부 교수, 중동문제연구소 공동연구원, 주저자, marcojk@hanmail.net *** 명지대학교 아랍지역학과 교수, 중동문제연구소 소장, 공동저자, sahramo@mju.ac.kr **** 강원대학교 국제무역학과 박사수료, 공동저자, tuna81@hanmail.net ***** 명지대학교 중동문제연구소 HK연구교수, 교신저자, kookan@hanmail.net 114 | 한국중동학회논총||제32권 제3호 [2012. 2]of the drawbacks of the other two systems. The latter paradigm is of necessity more limited, revolving around a few main tenets of Islam: the payment of zakat charity by believers, borrowing and lending without payment of interest (riba), and socially responsible investing. The key difference from a financial perspective is the no-interest rule since most other religions favor charitable giving and socially responsible investing. The belief that the prohibition of investment with interest charges is essential for an Islamic society is widespread, though liberal movements within Islam may deny the need for this prohibition, since they see Islam as generally compatible with modern secular institutions and law. Islam accepts markets as the basic co-ordinating mechanism of the economic system. Islamic teaching holds that the market, through perfect competition,allows consumers to obtain desired goods, producers to sell their goods, at a mutually acceptable price.
Abstract
Islamic economics is a economics in accordance with Islamic law. Islamic economics can refer to the application of Islamic law to economic activity either where Islamic rule is in force or where it is not; i.e. it can refer to the creation of an Islamic economic system, or to simply following Islamic law in regards to spending, saving, investing, giving, etc. where the state does not follow Islamic law. The former paradigm, particularly as developed by modern Shia scholars such as Mahmud Taleqani, and Mohammad Baqir al-Sadr, seeks not only to enforce Islamic regulations on issues such as Zakat, Jizya, Nisab, Khums, Riba,insurance and inheritance, but to implement broader economic goals and policies of an Islamic society. It seeks an economic system based on uplifting the deprived masses, a major role for the state in matters such as circulation and equitable distribution of wealth and ensuring participants in the marketplace are rewarded by being exposed to risk or liability. Islamic system can be described as being neither Socialist nor Capitalist, but a third way with none * 이 논문은 2010년 정부(교육과학기술부)의 재원으로 한국연구재단의 지원을 받아 수행된 연구임(NRF-2010-362-A00004)** 동국대학교 경제통상학부 교수, 중동문제연구소 공동연구원, 주저자, marcojk@hanmail.net *** 명지대학교 아랍지역학과 교수, 중동문제연구소 소장, 공동저자, sahramo@mju.ac.kr **** 강원대학교 국제무역학과 박사수료, 공동저자, tuna81@hanmail.net ***** 명지대학교 중동문제연구소 HK연구교수, 교신저자, kookan@hanmail.net 114 | 한국중동학회논총||제32권 제3호 [2012. 2]of the drawbacks of the other two systems. The latter paradigm is of necessity more limited, revolving around a few main tenets of Islam: the payment of zakat charity by believers, borrowing and lending without payment of interest (riba), and socially responsible investing. The key difference from a financial perspective is the no-interest rule since most other religions favor charitable giving and socially responsible investing. The belief that the prohibition of investment with interest charges is essential for an Islamic society is widespread, though liberal movements within Islam may deny the need for this prohibition, since they see Islam as generally compatible with modern secular institutions and law. Islam accepts markets as the basic co-ordinating mechanism of the economic system. Islamic teaching holds that the market, through perfect competition,allows consumers to obtain desired goods, producers to sell their goods, at a mutually acceptable price.
참고문헌 (40)
- 김중관, "이슬람 금융자산 운용의 시장 조건", 한국이슬람학회논총, 21(1), pp.1~23 (2011), 한국이슬람학회
- 김중관, "이슬람 경제사상의 원리와 경제 정의의 개념", 한국이슬람학회논총, 19(3), pp.87~104 (2009), 한국이슬람학회
- 김중관, "이슬람 금융의 발전과 전망: GCC국가를 중심으로", 한국중동학회논총, 29(1) (2009), 한국중동학회
- 김중관, "이슬람의 기업윤리와 소비행동에 관한 연구", 한국이슬람학회논총, 15(2), pp.119~140 (2005), 한국이슬람학회
- 김중관, "이슬람의 경제적 가치중심의 소비행동에 대한 해석", 한국과 아랍, 4 (2004), 한아친선협회
- 김중관, "이슬람 경제이론과 현실적 적용: 무이자금융 제도의 평가를 중심으로", 한국중동학회논총, 21(1) (2000), 한국중동학회
- 김중관, "이슬람 상관습", 한국중동학회논총, 18(1) (1998), 한국중동학회
- 이경희, "중동경제와 이슬람 금융" (2010), 세창출판사
- 김중관, "이슬람 경제의 사상과 적용" (1999), 신창문화사
- 김중관, "이슬람 보험시장 평가를 위한 개념적 접근", 무역보험연구, 11(4) (2010), 한국무역보험학회
- Afzal-ur-Rahman M, "Islam, Ideology and the Way of Life" (1988), Seerah Foundation
- Ahmad K, "Islam, its meaning and message" (1988), The Islamic Foundation
- Ahmed Abdelkareem Saif, "Arab Gulf Judicial Structures", pp.43~ (2004), Gulf Research Center
- Al-Hassani B. Iqtisad, "The Islamic Alternative for Economics" (1988), IMAMIA
- Al-Muttaliq Abd, "Tarikh Insha Nizam al-Qawanin fi al-Imarat al-Arabiyya al-Muttahida", pp.5~9 (2005), Dar al-Ishraf
- Al-Tamimi & Company, "Setting Up in the Dubai International Financial Center", pp.3~4 (2006), Cross Border Legal Publishing
- Aref Al-Farra, "Tatawwurat Iqtisadiya fi al-Duwal al-Arabiyya", pp.26~ (2007), al-Saq
- "Islamic Bonds(Sukuk) Case Study(7),-US$ 400 million Islamic Development Bank Sukuk: Hybrid Sukuk"[URL]
- Clement Henry, "The Politics of Islamic Finance", pp.49~51 (2004), Edinburgh University Press
- El Gamal Mahmoud A, "Islamic Finance-Law, Economic, and Practice" (2006), Cambridge University Press
- Essam Al-Tamimi, "Setting Up in Dubai: A Comprehensive Handbook on the Legal Aspects of Establishing a Business in Dubai", pp.21~ (2006), Cross Border Legal Publishing
- GCC Market Review, "Sukuk Al Salam; an underused instrument", Islamic Business and Finance Magazine, 2006.11.1, Dar al Istithmar, 4~ (2007)
- Ghazali A, "Readings in the Concept and Methodology of Islamic Economics" (1989), Pelanduk Publications
- Gurfa al-Tijariyya, "Al-Taqrir Al-Sanawi li Al-Bia Al-Istithmariy fi Dubai" (2008), Tibaa al-Masdar
- Hussein Tariq, "Dubai: Miraculous Advance", pp.21~22 (2006), MEED
- Jamiyya al-Huquqin, "Qanun al-Masarif wa al-Muassasat al-Maliyya wa al-Sharikat al-Istithmariyya al-Islamiyya" (2006), Dar al-Fatah
- Jamiyya al-Huquqin, "Qanun al-Muamalat al-Tijariyya li Dawla al-Imarat al-Arabiyya al-Muttahida" (2007), Dar al-Fatah
- Kuran Timur, "The Discontents of Islamic Economic Morality", American Economic Review, 86(2), pp.438~442 (1996)
- Mannan M.A, "Economic Development and Social Peace in Islam" (1990), Ta Ha Publishers
- Mushtaq Ahmed, "Business Ethics in Islam" (1995), The International Institute of Islamic Thought and International Institute of Islamic Economics
- Mayers D, "Ownership Structure and Control: Property-Casualty Insurer Conversion to Stock Charter", Journal of Financial Services Research, 21(1, pp.2) (2002), 117~144
- M. Kabir Hassan, "Handbook of Islamic Banking" (2007), Edward Elgar Publishing
- Mahmoud A, "Islamic Finance-Law, Economic, and Practice" (2006), Cambridge University Press
- Muhammad Ayub, "Understanding Islamic Finance" (2007), John wiley & Sons Ltd
- Muhammad Abdullah Hassan, "Al-Amaliyyat al-Masrafiyya" (2001), Al-Imarat University
- Obaidullah Mohammed, "Islamic Financial Services, Islamic Economic Research Center" (2005), King Abdulazia University
- Saad Ibrahim, "Mujiza Dubai fi al-Qarn al-Wahid wa al-Ishrin", Majalla al-Arabi, 1324, pp.16~ (2008)
- Samir Al-Azraq, "al-Majmua al-Kamila Qada Tamiiz" (2007), Amaliyyat al-Bunuk, Maktaba al-Mustaqbal
- Sadr M. Baqir, "Iqtisaduna(Our Economics). Vol. 2" (1982), World Organization for Islamic Services
- Siddiqi M.N, "Muslim Economic Thinking" (1988), The Islamic Foundation