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이란 민족주의와 이슬람 - 이란 민족주의 발흥 과정에서 이슬람의 역할을 중심으로-

Iranian Nationalism and Islam

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The formation of Iranian nationalism was enhanced by three factors;Islam, as a religion, resistance against the western imperialism, and awakening of the intellectuals. Islam functioned as an agglutinating factor which integrated the Iranian authority with the people. Iranian Shiism, in specific, was the key factor to the consolidate the society with the state which promoted the national identity in the first hand. Through their historical struggle against the incumbent power and Sunnism, Shiism perfectly fits with the nature of the Iranian people whose destiny lies on the martyrdom and resistance. If religion was the base for the formation of Iranian nationalism, the factor which enhanced it was through external context. Western imperialism, both in economic and political spheres, provided a stimulus to the burst of Iranian national identity. Historical degradation and circumscribed state structure resulted in the mobilization of the people, and the power was concentrated to the clergy group, who were represented by Ayatola Khomeini. Restoration of the society was clamored through the tradition of Islam, and was followed by the awakening of the people. Apart from the external factors, various social groups concerted their efforts in integrating the society. This process was led by the intellectuals who were in first hand anti-tradition and anti-religion and sought to create a Western modeled nation. But by the 1960s, this groups of intellectuals have been awakened by the ideas of Islam community which was advocated by Jalal Ale Ahmad and Ali Shariati. Through these two eminent spiritual leaders, Islam has been successfully politicized and their eager for the Islam community enlightened the youth as well as all the social standings who were in search for the revival of the Iranian nation and people. The power of Iranian nationalism has survived through the external invasions and the vortex of the asymmetric and rather pervasive international system in the 20th century. It also helped to consolidate the legitimation of the religious group as a political power, and still acts as a factor that firmly holds the Iranian society.

Abstract

The formation of Iranian nationalism was enhanced by three factors;Islam, as a religion, resistance against the western imperialism, and awakening of the intellectuals. Islam functioned as an agglutinating factor which integrated the Iranian authority with the people. Iranian Shiism, in specific, was the key factor to the consolidate the society with the state which promoted the national identity in the first hand. Through their historical struggle against the incumbent power and Sunnism, Shiism perfectly fits with the nature of the Iranian people whose destiny lies on the martyrdom and resistance. If religion was the base for the formation of Iranian nationalism, the factor which enhanced it was through external context. Western imperialism, both in economic and political spheres, provided a stimulus to the burst of Iranian national identity. Historical degradation and circumscribed state structure resulted in the mobilization of the people, and the power was concentrated to the clergy group, who were represented by Ayatola Khomeini. Restoration of the society was clamored through the tradition of Islam, and was followed by the awakening of the people. Apart from the external factors, various social groups concerted their efforts in integrating the society. This process was led by the intellectuals who were in first hand anti-tradition and anti-religion and sought to create a Western modeled nation. But by the 1960s, this groups of intellectuals have been awakened by the ideas of Islam community which was advocated by Jalal Ale Ahmad and Ali Shariati. Through these two eminent spiritual leaders, Islam has been successfully politicized and their eager for the Islam community enlightened the youth as well as all the social standings who were in search for the revival of the Iranian nation and people. The power of Iranian nationalism has survived through the external invasions and the vortex of the asymmetric and rather pervasive international system in the 20th century. It also helped to consolidate the legitimation of the religious group as a political power, and still acts as a factor that firmly holds the Iranian society.

참고문헌 (18)

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  2. 장병옥, "국제정치와 이슬람의 원리주의" (1993), 민맥
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  10. Darius, Robert G., "Iran and Middle East in the Khimeini Era, In The middle East Since Camp David", Westview Press
  11. Hegland, Mary, ""Two Images of Husain" Accommodation and Revolution in an Iranian Village, In Religion and Politics inIran" (1983), Yale University
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  13. Menashri, David, "Khomeini's Vision; Nationalism or World order?, In The Iranian revolution and the Muslim World" (1990), Westview press
  14. Sachedina, Abdulaziz Abdulhussein, "Islamic Messianism: The Idea of Mahdi in Twelver shiism" (1981), State University of New York Press
  15. Siavoshi, Sussan, "Liberal Nationalism in Iran: The Failure of movement" (1990), Westview Press
  16. Toynbee, A, "A study of History, vol. 1" (1934)
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