여말선초 東아시아 문화권 형성과 對明外交 추이 - 최만리 ‘甲子上疏’의 배경과 성격에 대한 이해 -
The Formation of East-Asia culture and the Transition of Chosun-Ming diplomatic links in the late Koryo dynasty and early Chosun dynasty - Understand of the bacground and character of the 甲子上疏(Gabja Sang So) of 崔萬理(Chie man lie) -
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This article studies the Formation of East-Asia culture and Transition of the Chosun-Ming diplomatic links in the late Koryo and early Chosun dynasty - Understand of the bacground and character of the 甲子上疏(Gabja Sang So) of 崔萬理(Chie man lie) - . Take care of this study, First of all, <The Formation of East-Asia Culture and 事大(Submission), 事大主義論(Flunkeyism; worship of the powerful)>. This was official a foreign policy and rational wisdom with living in those days'. It gets for develop of 朝貢(tribute) and 冊封(Installation), are capable diplomatic trade official and a kind promise as a pledge for coexist in the rulers. And Chinese character in the East-Asia culture․civilization can be found key. Second of all, <Confucian ideal nation in the transition of Chosun-Ming diplomatic links>, writer can be found change of the 元․明 and Chosun-Ming diplomatic links in the 14, 5 century. That ached all over the Chosun-Ming diplomatic links and Investiture(表箋; a memorial to the throne) in the late Koryo dynasty and early Chosun dynasty. Investiture(表箋) is end-all anther demands of 事大(Submission) in those days'. and end-all, find out install of Jiphyunjun(集賢殿). And true meaning of so-called 甲子上疏(Gab ja Sang So) of 崔萬理(Chi, man-lie) is a realistic plan and reasonable proposal. This is character of the interchange of civilization Sino-Korean, figure of the 中華意識(Sino-centralism) in the medieval culture.
Abstract
This article studies the Formation of East-Asia culture and Transition of the Chosun-Ming diplomatic links in the late Koryo and early Chosun dynasty - Understand of the bacground and character of the 甲子上疏(Gabja Sang So) of 崔萬理(Chie man lie) - . Take care of this study, First of all, <The Formation of East-Asia Culture and 事大(Submission), 事大主義論(Flunkeyism; worship of the powerful)>. This was official a foreign policy and rational wisdom with living in those days'. It gets for develop of 朝貢(tribute) and 冊封(Installation), are capable diplomatic trade official and a kind promise as a pledge for coexist in the rulers. And Chinese character in the East-Asia culture․civilization can be found key. Second of all, <Confucian ideal nation in the transition of Chosun-Ming diplomatic links>, writer can be found change of the 元․明 and Chosun-Ming diplomatic links in the 14, 5 century. That ached all over the Chosun-Ming diplomatic links and Investiture(表箋; a memorial to the throne) in the late Koryo dynasty and early Chosun dynasty. Investiture(表箋) is end-all anther demands of 事大(Submission) in those days'. and end-all, find out install of Jiphyunjun(集賢殿). And true meaning of so-called 甲子上疏(Gab ja Sang So) of 崔萬理(Chi, man-lie) is a realistic plan and reasonable proposal. This is character of the interchange of civilization Sino-Korean, figure of the 中華意識(Sino-centralism) in the medieval culture.
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