鶴峯 金誠一 燕行詩의 載道的 意境 考察

Abstract

Moral value intention of Yeonhaengsi(燕行詩) of Hakbong(鶴峯) Kim Seong Il(金誠一 ; 1538~1593) belongs to the issue of Confucian self-cultivation theory and is considered to be verse writing attitude faithful to his viewpoint on Chinese poetry who promises temperament cultivation through Chinese poetry. In addition, it was suitable for personal temperament cultivation and natural disclosure of emotion since it has a few poems imitating rhythms of other poems and many long poem. Moral value intention of Hakbong Yeonhaengsi(燕行詩) can be classified into ‘emphasis of Confucian temperament cultivation’ and ‘praise and blame of person by Confucian value’. First, in terms of personal cultivation, ‘preceding private obligation with public affairs’ was emphasized for fidelity and filial duty. In particular, he showed the works faithful to moral value view of literature pursuing ‘fidelity and filial duty’ based on long poem. Next, he pursued Sujesai(守在四夷) through a person with knowledge and virtue by inheriting the sense of Hwai(華夷觀) of Toegye(退溪) Lee Hwang(李滉), his teacher. Application of the concept of Hwai(華夷) to the boundary space such as growth and falling in Yeonhaengsi(燕行詩) was to oppose the foreign enemy by differentiating Chinese from foreigners. However, ultimately, he was touched by the reformation of kingship and pursued the status not requiring wall of palace. Hakbong(鶴峯) praised and blamed historical figure based on Confucian values. He clarified fundamental causes of the historical fact, evaluated phenomenal issue, and concluded it with the issue of cultivation. In addition, he inherited the Confucian viewpoint of history and presented Ueimuryesan mountain(醫巫閭山 ) related to Haeum(賀欽) as the Confucian symbol. Literary meaning of Yeonhengsi(燕行詩) of Hakbong(鶴峯) is that utility theory and viewpoint of Chinese poems of Hakbong(鶴峯) pursing the poetical style of Song dynasty which was descriptive and logic based on Confucian value were faithfully implemented in the Yeonhengsi(燕行詩). Next, ‘Jocheongiheng(朝天紀行)’ of Hakbong(鶴峯) is meaningful in that it showed the background when long poem such as ‘Sokbukjeong(續北征)’ at the late Joseon dynasty appeared.