『寶鏡三昧本義』에 나타난 截流行策의 五位觀 고찰

Abstract

BaoJingSanMei(寶鏡三昧) was written by Tungshan-Liangchieh(洞山良价) in Tang-dynasty. Among the BaoJingSanMei, we can see the terms and phrases, so called, The six divination signs, and The fivefold relation of ultimate reality and phenomena. Later, BaoJingSanMeiBenYi(寶鏡三昧本義) was written by JieLiuHangCe(截流行策) in Qing-dynasty. It is an annotated edition about the terms of The six divination signs(重離六爻) and The fivefold relation of ultimate reality and phenomena(正偏回互) is contained the BaoJingSanMei. Especially, we must pay special attention to the term The fivefold relation of ultimate reality and phenomena. The fivefold relation of ultimate reality and phenomena expounded by Tungshan-Liangchieh(洞山良价), Tsaoshan-Penchi, Shihshuang-Chuyuan(石霜楚圓) and Fenyang-Shanchao(汾陽善昭). They are ① ultimate reality encompassing phenomena, ② phenomena encompassing ultimate reality, ③ ultimate reality along, ④ phenomena along, ⑤ ultimate reality is one with, and separate from, phenomena, according to Tsaoshan-Penchi. HangCe presentation of six diagrammatic chart in BaoJingSanMeiBenYi. They are BaoJingSanMeiTuShuo(寶鏡三昧圖說), ZhengPianHuiHuTuShuo(正偏回互圖說), SanDieFenGuaTuShuo(三疊分卦圖說), WuBianChengWeiTuShuo(五變成位圖說), ErYuXianFaTuShuo(二喩顯法圖說) and LiuYaoSheYiTuShuo(六爻攝義圖說). The first is general summary, and the others are the particulars. And HangCe assumed critical attitude toward the explanatory notes about The six divination signs and The fivefold relation of ultimate reality and phenomena by Juefan-Huihong(覺範慧洪) and YongJue-Yuanxian(永覺元賢).