환성지안의 선리 이해 고찰

Abstract

The first comprehensive guide to the doctrine of Five Zen-sections in the history of Zen-sections in Korea was Sunmoon-Ojonggangyo(禪門五宗 綱要) of Huansung-Jian(喚醒志安). Huansung-Jian's Seonmoon-Ojonggangyo greatly embraced the influence of Rentianyanmu(人天眼目), which emerged during the Song period, in terms of its system and composition. In addition, Linjizong's(臨濟宗) doctrine was greatly influenced by the Sunmoon-gangyojip(禪門綱要集) of the Goryeo Dynasty. Sunmoon-Ojonggangyo not only expanded the overall understanding of the various doctrines developed in Five zen-sections, but also demonstrated Huansung-Jian's perspective on some of them. In particular, the understanding of Fenyang-sanju(汾陽三句) and Sanzong-shizihua(三種師子話) about Linji-zong's doctrines, and Siyilei(四異 類) about Caodong-zong's(曹洞宗) doctrines were also seen as a common basis for Five Zen-sections beyond the doctrines limited to one sect. In addition, the inclusion of Yuanwu-wuijiazongyo(圓悟五家宗要) in Fayanzong's(法眼宗) doctrine took into account the fact that Fayanzong accepted various teachings of Five zen-sections from the beginning. In addition, the metaphor of penetrating three gates with one arrow about the relationship between Yunmen's three-phrase and one-phrase in Yunmenzong's doctrine was an eye for Yiziguan's(一字關) doctrine, which Yunmenzong emphasized. Moreover, the understanding of the three types of Wuwei(五位), the Caudong-zong's doctrine, was a good understanding of the Caudongzong's meticulous character. On the other hand, it was understood that the termination of Weiyangzong(潙仰宗) was explained by explaining the the essence and its function,( 體用) and Fayanzong's termination was understood by explaining onlymind(唯心).