백파긍선의 조동오위 해석과 그 특징 고찰

Abstract

BackPa emphasized that the Caodong - wuwei(it means the five - positions of Caodong - sect 曹洞五位) in Seonmun Ojong gangyo - Sagi. There are four kinds of wuwei : Pian zheng wuwei(偏正五位), Gong xun wuwei(功勳五位), Jun chen wuwei(君臣五位), Wang zi wuwei(王子五位). Generally speaking, the Caodong - wuwei were made of five notions. Among them, the terms of Pian zheng wuwei are specially famous. First, zheng zhong pian. It means the phenomena identical with ultimate reality, Actuality of Principle(正中偏) describe ◐ . Second, pian zhong zheng(it means the ultimate reality identical with phenomena, Principle of Actuality(偏中正) describe ◐ . Third, zheng zhong lai. It means the ultimate reality itself, pure Principle(正中 來) describe⊙. fourth, pian zhong zhi. It means the phenomena themselves, pure Actuality(偏中至) describe○. Fifth, jian zhong dao. It means the realm beyond both of them, Sublime(兼中到) describe●. In the Seonmun Ojong gangyo - Sagi, BackPa was not accepted about Tung shan Liang chieh, but he accepted about Daihui - zonggao(大慧宗杲). And, BackPa was not explained about the Wang zi wuwei. Above of all, BackPa emphasized that the Linchi - sect is the best seon sect. And, he grouped the five seon sects into three classes. The first group, so called Patriarch seon(祖師禪),are Lin - chi sect and Yün mên sect. The second group, so called Tathagata seon (如來禪), are Cao dong sect, Wei yang sect and Fa yan sect. The third group, so called Theoretical seon, are nothing. Therefore, BackPa grouped the Caodong - wuwei is the thought of Tathagata seon in this Seonmun Ojong gangyo - Sagi. In the end, complements of Caodong - wuwei by BackPa was prejudiced, what is called, the inside measurements of a descendent of Lin-chi sect.