고려시대 사원의 출판 인쇄 배경과 성격

Abstract

This paper sees the background of temple's prosperous publishing and printing. We examine the figuration and character of the sects' acting on the Buddhist present data. Jeongjong made the base to spread the sutra and educate the scholar monk through establishing Bulgyeongmyeongbo(佛名經寶) and Gwanghackbo(廣學寶) in big temples. Hyeonhwasa and Heungwangsa built in Hyeonjong and Munjong made a key role to press the Buddhist books including Tripitaka. Teaching the scholar monks was by the great masters' lecture meeting(講會). They wanted the issue of the text sutras and commentaries(章疏). The speech records were published after the students arranged and copied. To prepare the priest convention and the monk preexamination each sect had to foster many learned-monks. So many sutras and commentaries were pressed. From the middle of Goryeo the associational movement to resolve the problems of the monk test and the Buddhist sects tried to find new ideas and increased the secular learneds. People's demand of the writings was strengthened. Through the support of priests and commoners many temples issued Hwaeumgyeong(華嚴經), Yeonhwagyeong(蓮華經) and Geumgangbanyabaramilgyeong(金剛般若波羅密經) demanded. As the strong tradition of commentaries Yugajong(瑜伽宗) and Hwaeumjong(華嚴宗) had the press of them very much. In the late Goryeo sects' pupil groups brought out the abstracts and selections which emphasized their tenets in the resistance of dogmatization of school ethos. In Won's Intervention administrative authorities often published but temple-monks initiated. Sometimes potable small-letter books were printed. Authors, correctors and sculptors of Buddhist books made in temples were priests. In calligraphers were bureaucrats and devotees.