예언적 영성으로서의 탄식: 애가의 탄식과구원신학
Lament as Prophetic Spirituality of the Old Testament: Lament and Salvation in the Book of Lamentations
0
조회
0
다운로드
4
인용
0
참고문헌
키워드
초록
본 연구에서는 애가가 전형적인 탄원시와 같이 탄식에서 신뢰 혹은 찬양으로 전환되지 않고, 현실고발과 탄식으로 끝나고 있음을 주목, 탄식의 신학적 의미를 구원과 연관하여 살펴보았다. 애가와 이사야 40-66장의 문학적 유비는 애가의 탄식은 이스라엘의 패배나 불신앙의 표현이 아니라 오히려 하나님의 구원행동을 불러일으키는 촉발제 역할을 하는 예언적 영성의 표출임을 보여준다.
Abstract
______________________________________________________________________________ Lament as Prophetic Spirituality of the Old Testament: Lament and Salvation in the Book of Lamentations ______________________________________________________________________________ Young-Mee Lee, Ph.D. Associate Professor, Department of Theology Hanshin University Lamentations ends with lament unlike other typical lament psalms that include transformation from lament to trust or praise. This study pays attention to the ending of lamentations and seeks its theological meaning in relation to salvation. It examines the text from three approaches. First, literary analysis reveals that each chapter of Lamentations ends with lament or outcry to God, acknowledging the miserable situation. Especially Lamentation as a whole psalm is finished with an open ending in 5: 21-22, in which the psalmist accuses God for abandoning Israel. Second, from a form critical perspective, Lamentations do not follow typical form of Lament Psalms. Third, from a psychological perspective, Lamentations do not reflect the stages of the death or dyingdenial and isolation, anger, negotiation, desperation, acceptance, suggested by Elizabeth Kubler-Ross. In Lamentation, the last stage, which is the stage of acceptance, is missing. Instead, it ends with accusation of God. These three approaches highlight the importance of 'lament' in the book of Lamentation. The last two verses of chapter 5 stands at zenith of lamenting in the whole book. Yet, the ending does not signify the distrust of God or rejection of God. The verses are an open ending that requires to be interpreted in connection with other biblical texts of Isaiah 40-66 where they describe the divine salvation after abandoning Israel briefly. The intertextual reading of lamentation and prophetic text presents some theological connotation of lament: First, lament is an action of resistance against the injust situation of people. Second, lament is an accusation of injustice and represents the voice of the oppressed who is in silence. Finally, lament evokes the action of the divine salvation who listens to the cry/lament of the oppressed and acts upon the cry.
참고문헌 (34)
- 로버트 데이빗슨, "예레미야(하), 예레미야 애가" (1987), 기독교문사
- 이영미, "이사야의 구원신학" (2005), 맑은울림
- 조헌정, "양심을 습격한 사람들", pp.247~270 (2009), 한울
- 퀴블러-로스, E., "죽음과 죽어감" (2008), 이레
- 퀴스트, H. T., "예레미야, 예레미야 애가" (1972), 대한기독교서회
- Billman, K. D., "Migliore, Rachel's Cry: prayer of lament and rebirth of hope" (1999), United Church Press
- Early Prophetic Literature (Library of hebrew Bible, "The Fulfilment of Doom: The Dialogic Interaction between the Book of Lamentations and Pre-Exilic", pp.Clark, Old Testament Studies 437)
- Boda, M. J., "The Priceless Gain of Penitence: From Communal Lament to Penitential Prayer in the ‘Exilic’ Liturgy of Israel, In Lamentations in Ancient and Contemporary Cultural Contexts", pp.82~101 (2008), Brill
- Childs, B. S., "Introduction to the Old Testament as Scripture" (1979), Augsburg Fortress Press
- Ferris, P. W., "The genre of communal lament in the Bible and the ancient Near East" (1986), University Microfilms Interna- tional
- Lamentations, "Song of Songs", pp.2004, Garrete, D.
- Gordis, R., "The Conclusion of the Book of Lamentation(5:22)", JBL, 93, pp.289~293 (1974)
- Gottwald, N. K., "Studies in the Book of Lamentations" (1954), SCM Press
- Gottwald, N. K., "Lamentations", Interpretation, 9, pp.320~338 (1955)
- Heater, H. Jr., "Structure and Meaning in Lamentations", Bibliotheca Sacra, 149(595), pp.304~315 (1992)
- Hillers, D. R., "Lamentations: Introduction, Translation, and Notes (AB)" (1972), Doubleday & Co.
- Holladay, W., "The Psalms Through Three Thousand Years: Prayerbook of a Cloud of Witnesses" (1993), Fortress Press
- Johnson, B., "Form and Message in Lamentations", ZAW, 97, pp.58~73 (1985)
- Joyce, P., "Lamentations and the Grief Process: A Psychological Reading", Biblical Interpretation, 1, pp.304~320 (1993)
- Lanahan, W. F., "The Speaking Voice of the Book of Lamentations", JBL, 93, pp.41~49 (1974)
- Lee, N. C., "The Singers of Lamentations: Cities Under Siege, From Ur to Jerusalem to Sarajevo" (2002), Brill
- Linafelt, T., "Surviving Lamentations: Catastrophe, Lament, and Protest in the After life of a Biblical Book" (2000), University of Chicago
- Mandolfo, C. R., "Daughter Zion Talks Back to the Prophets: A Dialogic Theology of the Book of Lamentations" (2007), Society of Biblical Literature
- Anastasia Boniface-Malle, "Singing a Foreign Song at Home: Analogy from Psalm 137", 성경원문연구, (24), pp.283~311 (2009), (재)대한성서공회
- Middlemas, J., "Did Second Isaiah Write Lamentations III?", Vetus Testament LVI, 4, pp.505~525 (2006)
- Moore, M. S., "Human Suffering in Lamentations", RB, pp.534~555 (1983)
- Newsom, C. A., "Response to Norman K. Gottwald, ‘Social Class and Ideology in Isaiah 40-55", Semeia, 59, pp.75~77 (1992)
- O'Connor, K. M., "Lamentations and the Tears of the World" (2002), Orbis Books
- O'Connor, K. M., "Speak Tenderly to Jerusalem: Second Isaiah's Recep- tion and Use of Daughter Zion", The Princeton Seminary Bulletin, 20, pp.281~294 (1999)
- Provan, I., "Lamentations (The New Century Bible Commentary)" (1991), Wm. B. Eerdmans Publishing Co.
- Reimer, D. J., "Good Grief?: A Psychological Reading of Lamentations", ZAW, 114, pp.542~559 (2002)
- Westermann, C., "Lamentations, Issues and Interpretation. Translated by Charles Muenchow" (1994), Fortress
- Willey, P. T., "Remember the Former Things: The Recollection of Previous Texts in Second Isaiah" (1997), SBL
- Williamson, R. Jr., "Lament and the Arts of Resistance: Public and Hidden Transcripts in Lamentations 5, In Lamentations in Ancient and Contemporary Cultural Contexts", pp.67~80 (2008), Brill