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경남 방언의 부름말 실현 양상과 문화적 특성

A Study on Summonses of realizations and cultural traits in reflected of Gyeongnam Dialect

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주제분류언어학

초록

The purposes of this study are to clarity analogy and difference of the summonses ‘eoi, bara, yaya, ayo, boso’ in Gyeongnam dialect. The speakers of ‘eoi, bara, ayo, boso’ must have similar or stronger power but the speakers of ‘yaya’ must have stronger power. In case intimacy, ‘eoi, bara, yaya, ayo’ almost have but ‘boso’ doesn't have. There are formality on the ‘ayo’ and ‘boso’ but there are not ‘eoi, bara, yaya’. The speakers of ‘eoi, bara’ call a teenager group and an adult but ‘yaya, ayo, boso’ call adult group. ‘eoi, boso’ are use to between males, ‘yaya’ is use to between females. but ‘bara, ayo’ is use to between males and females. The cultural traits of Gyeongnam dialect are existence of intimacy with hearers.

Abstract

The purposes of this study are to clarity analogy and difference of the summonses ‘eoi, bara, yaya, ayo, boso’ in Gyeongnam dialect. The speakers of ‘eoi, bara, ayo, boso’ must have similar or stronger power but the speakers of ‘yaya’ must have stronger power. In case intimacy, ‘eoi, bara, yaya, ayo’ almost have but ‘boso’ doesn't have. There are formality on the ‘ayo’ and ‘boso’ but there are not ‘eoi, bara, yaya’. The speakers of ‘eoi, bara’ call a teenager group and an adult but ‘yaya, ayo, boso’ call adult group. ‘eoi, boso’ are use to between males, ‘yaya’ is use to between females. but ‘bara, ayo’ is use to between males and females. The cultural traits of Gyeongnam dialect are existence of intimacy with hearers.

참고문헌 (6)

  1. 강우원, "경남 방언에 나타난 문화적 특성 연구", 우리말연구, 15, pp.1~21 (2004)
  2. 김미령, "의사소통 속의 대응 발화" (2006), 세종출판사
  3. 김종택, "국어 화용론" (1982), 형설출판사
  4. 박 정운, "한국어 호칭 체계", 사회언어학, 5(2), pp.507~527 (1997)
  5. 서정수, "국어 문법" (1996), 한양대학교 출판원
  6. 왕한석, "한국 사회와 호칭어" (2005), 도서출판

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