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「사자들을 위한 제단」과 데까당스

“The Altar of the Dead” and Decadence

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This paper purports to analyze “The Altar of the Dead”(1895) as a tale reflecting the British Decadence of the 1890s. It has been praised high as one of the trilogy of Henry James’s late tales. But some critics say that this tale is a great failure because of its “morbid sentimentality”, “unpleasantness”, and “creepiness”, which are directly or indirectly related to the Decadent sensibility. Some elements of the decadent sensibility can be traced in this work. George Stransom makes an “immense escape from the actual” which is disparaged as ‘the ordinary routine world’ by the Decadents. Stransom's escape into his inner world and making it an artistic whole by setting up “The Altar of the Dead” are the same traits as those of Des Esseintes in J. K. Huysmans’s A rebours. Stransom confuses moral problems with aesthetic ones and finally replaces the one with the other as Marius does in Marius the Epicurean, Water Pater’s philosophical novel . In conclusion, Stransom’s Decadent sensibility causes him to fail in loving his partner fully in the actual world. Thus, this tale actually comes to be a morbid sentimental elegy of his death.

Abstract

This paper purports to analyze “The Altar of the Dead”(1895) as a tale reflecting the British Decadence of the 1890s. It has been praised high as one of the trilogy of Henry James’s late tales. But some critics say that this tale is a great failure because of its “morbid sentimentality”, “unpleasantness”, and “creepiness”, which are directly or indirectly related to the Decadent sensibility. Some elements of the decadent sensibility can be traced in this work. George Stransom makes an “immense escape from the actual” which is disparaged as ‘the ordinary routine world’ by the Decadents. Stransom's escape into his inner world and making it an artistic whole by setting up “The Altar of the Dead” are the same traits as those of Des Esseintes in J. K. Huysmans’s A rebours. Stransom confuses moral problems with aesthetic ones and finally replaces the one with the other as Marius does in Marius the Epicurean, Water Pater’s philosophical novel . In conclusion, Stransom’s Decadent sensibility causes him to fail in loving his partner fully in the actual world. Thus, this tale actually comes to be a morbid sentimental elegy of his death.

참고문헌 (19)

  1. 조흥근.󰡔Henry James의 Roderick Hudson, "󰡔Henry James의 Roderick Hudson, The Tragic Muse, The Golden Bowl 연구 ― 심미주의와의 관계를 중심으로", 박사, pp.2000
  2. 조흥근, "「벨트라피오의 저자」에 나타난 삶과 예술", 영어영문학21, 17(2), pp.131~149 (2004), 21세기영어영문학회
  3. 존스, R. V, "심미주의" (1979), 서울대학교출판부
  4. 하우저, 아놀드, "문학과 예술의 사회사 ― 현대편" (1974), 창작과비평사
  5. Dupee, F. W, "Henry James" (1951), Methuen
  6. Ellman, Richard, "Henry James among the Aesthetes", Proceedings of the British Academy, 69, pp.209~228 (1983)
  7. Freedman, Jonathan, "Profession of Taste: Henry James, British Aestheticism, and Commodity Culture" (1990), Stanford UP
  8. Geismar, Maxwell, "Henry James and the Jacobites" (1963), Houghton Mifflin
  9. Graham, Kenneth, "Henry James: A Literary Life" (1995), Macmillan
  10. James, Henry, "The Complete Tales of Henry James. Vol. 9" (1965), Rupert Hart-Davis
  11. James, Henry, "The Golden Bowl. 1904" (1985), Penguin
  12. James, Henry, "Henry James Letters. Vol. III" (1980), Harvard UP
  13. James, Henry, "The Notebooks of Henry James. Ed. F. O. Matthiessen and Kenneth B" (1961), Oxford UP
  14. Kimmey, John, "Henry James and London" (1991), Peter Lang
  15. Kimmey, John, "The Appreciation of Henry James", Scrutiny, 14(3), pp.229~237 (1947)
  16. Leavis, F. R, "Henry James", Scrutiny, 5(4), pp.398~417 (1937)
  17. Putt, S. Gorley, "The Fiction of Henry James: A Reader’s Guide" (1966), Penguin
  18. Vaid, Krishna Baldev, "Technique in the Tales of Henry James" (1964), Harvard UP
  19. Ward, Geoff, "‘The Strength of Applied Irony’: James’s ‘The Altar of the Dead.’. in:Henry James: The Shorter Fiction Reassessments", pp.60~76 (1997), Macmillan

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