中國共産主義傳播過程上的社會文化的認同 : 新村主義事例中心

Abstract

The “New village Ideology " dates back to Japan in the early 20th century. In March 1919, Zhou Zuoren published a “New Town of Japan” in the 「New Youth」 magazine, and introduced the new communist ideas into the Chinese intelligentsia. Many of the journals, such as 「New Youth」, 「New Tide」 and 「Criticism」 were published and discussed in the paper. Within a short period, the idea of this ideology spread rapidly, arousing the attention of the young intellectuals in China at that time. All the early communists including Mao Zedong had a strong interest to this idea of new communist doctrine . In June 1918, Mao graduated from Hunan Province School he afforded to the social problems of his hometown. He attempt to create a new life and new society was very interested in creating new life and new society. In this regard Mao made a detailed plan to build a " New Village " construction plan. And so he wanted to invite friends to work in the provincial school of Yue-lu Mountain to study this methods. During that times he advocated combining education with production practice, and intellectuals should actively participate in rural work. In the old days, scholars didn't plan on farming, he thought “reading and working on the sacred holy spirit live in a new life." The new village, which Mao thought, was a new home in the new school and the new society. Mao believes that there exist irreconcilable contradictions between schools, family and society, and a new type of family. He believed that new village plan should changed the old educational system and the family system and realize the ultimate goal of reforming the society. Under the influence of new ideas, some young intellectuals are actively participating in the practice of new village ideology, besides accepting new ideas in theory. Yun Dae-yeong and others established a new school in Huanggang Lin, Hubei Province in 1920. Many intellectuals, including Tsai Huasan and Qiu-chuibai, have accepted the idea of " New Village " and attempted to realize the ideal of reforming society through the planning of this ideoloy. Although the idea of the new village in the early Communists exerted and important influence on the young intellectuals in the early 1920s, however, the idea of the had a limit, that is Utopianism, which is impossible to realize in the context of social history. But it was merely a vision of an ideal new rural construction, however, from the development of China's rural building ideology. The idea of rural construction in the 1950s areas had represented by the development of this ideology construction the Great Leap Movement. The ideal and attempt of the new countryside to realize the ideal desire for social reform through building a new rural society is the bud of rural construction.