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Jesuits and the Propaganda Missionaries: Two Different Ways of Accommodation

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Missionary accommodation belonged essentially to the program of Congregation for the Propagation of the Faith, as it was with the policy of the Jesuit missionaries. Significantly enough, however, the Jesuits found the missionaries of the Roman Congregation among their early adversaries in the Rites Controversy. Had there been only the Friars on the opposing side to the Jesuits, there would probably not have been a Roman condemnation of the Rites, at least not in a categorical and extreme form. In the background of the Rites Controversy, there were in fact different conceptions of accommodation, or different options in choosing partners in dialogue, and different starting points for inculturation. That was at the very heart of the Rites Controversy. Hence, in order to shed some more lights on the nature of the Rites Controversy this article examines closely two contrasting conceptions of accommodation. It considers in comparison the principles of accommodation that undergirded decisions of the Jesuits especially in China beginning with Matteo Ricci, and those promoted in contrast by the Roman Congregation.

Abstract

Missionary accommodation belonged essentially to the program of Congregation for the Propagation of the Faith, as it was with the policy of the Jesuit missionaries. Significantly enough, however, the Jesuits found the missionaries of the Roman Congregation among their early adversaries in the Rites Controversy. Had there been only the Friars on the opposing side to the Jesuits, there would probably not have been a Roman condemnation of the Rites, at least not in a categorical and extreme form. In the background of the Rites Controversy, there were in fact different conceptions of accommodation, or different options in choosing partners in dialogue, and different starting points for inculturation. That was at the very heart of the Rites Controversy. Hence, in order to shed some more lights on the nature of the Rites Controversy this article examines closely two contrasting conceptions of accommodation. It considers in comparison the principles of accommodation that undergirded decisions of the Jesuits especially in China beginning with Matteo Ricci, and those promoted in contrast by the Roman Congregation.

참고문헌 (30)

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