The Radical Hermeneutics of Matteo Ricci
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Radical hermeneutics in the Heideggerian tradition deals with a text not as an object but as an understanding subject. Taking rational criticism and Gadamer’s philosophical hermeneutics, this paper attempts to argue that such radical hermeneutics was partly developed and practiced by Matteo Ricci (1552-1610) in the 17th century, when the science of hermeneutics was not fully developed. The paper begins with a short review of the meaning and practice of radical hermeneutics. It, then, takes phenomenological hermeneutics, the most widely used form of radical hermeneutics, for a better understanding of Ricci’s hermeneutical enterprise. Based on the basic tenets of radical hermeneutics, it rearranges Ricci’s method of interpretation in a more systemic way so that radical elements may be clearly discerned in Ricci’s method. Ricci’s interpretative understanding of T’ian turns out to be an example par excellence of his radical hermeneutics.
Abstract
Radical hermeneutics in the Heideggerian tradition deals with a text not as an object but as an understanding subject. Taking rational criticism and Gadamer’s philosophical hermeneutics, this paper attempts to argue that such radical hermeneutics was partly developed and practiced by Matteo Ricci (1552-1610) in the 17th century, when the science of hermeneutics was not fully developed. The paper begins with a short review of the meaning and practice of radical hermeneutics. It, then, takes phenomenological hermeneutics, the most widely used form of radical hermeneutics, for a better understanding of Ricci’s hermeneutical enterprise. Based on the basic tenets of radical hermeneutics, it rearranges Ricci’s method of interpretation in a more systemic way so that radical elements may be clearly discerned in Ricci’s method. Ricci’s interpretative understanding of T’ian turns out to be an example par excellence of his radical hermeneutics.
참고문헌 (18)
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