‘없는 자들’의 상상의 공동체 - 유럽 실업자들의 트렌스내셔널(transnational) 집단행동
The Imagined Community of ‘Have-nots’: Transnational Mobilization of the Unemployed People in today’s Europe
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Today, European left-wing activists, confronting to the European Union’s contractionary politics, are leading transnational movements for rights of the Unemployed people and the Poor. This article observes an European transnational movement of the Unemployed people, Euromarches, as one of the movements of Have-nots(les sans). Euromarches has organized since 1990 European transnational movement of the Unemployed people on the base of each country’s movement. This transnational collective action tends to construct a communal base beyond different languages and cultures, in claiming their proper identity and rights. But its hopeful construction of ‘have-nots’ identity and its idealistic demands for a social and democratic Europe are not sufficient conditions to construct an activists’ transnational community, because they have inside several distinctions and differences. It is the practice of marching that can make specific experiences of imagined community. Through the ritual of resistance of eating, sleeping, marching, and shouting together, this transnational community becomes, as saw Anderson, something strongly shared in very specific symbols and experiences.
Abstract
Today, European left-wing activists, confronting to the European Union’s contractionary politics, are leading transnational movements for rights of the Unemployed people and the Poor. This article observes an European transnational movement of the Unemployed people, Euromarches, as one of the movements of Have-nots(les sans). Euromarches has organized since 1990 European transnational movement of the Unemployed people on the base of each country’s movement. This transnational collective action tends to construct a communal base beyond different languages and cultures, in claiming their proper identity and rights. But its hopeful construction of ‘have-nots’ identity and its idealistic demands for a social and democratic Europe are not sufficient conditions to construct an activists’ transnational community, because they have inside several distinctions and differences. It is the practice of marching that can make specific experiences of imagined community. Through the ritual of resistance of eating, sleeping, marching, and shouting together, this transnational community becomes, as saw Anderson, something strongly shared in very specific symbols and experiences.
참고문헌 (49)
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