화인화문문학에 나타난 디아스포라의 양가적 시선과 성격
Ambivalent Perspectives and Characteristics of Diasporas represented in Chinese Literature by Chinese Diaspora
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
This is a study on what the Chinese Literature by Chinese Diaspora(CLCD) really stands for, unlike it is sometimes misunderstood as a radical ideology to overset and to deconstruct mainland Chinese literary environment. Should there are inside in the CLCD's literary works definitely are not unique or special cases just found in their article but they are regarded as universal and rather general examples to proceed to the global general instances, thus, the concept of CLCD and the characteristic of them is to attract more and more researchers attention. In this piece of work, some of representative novels written by Shih-kuo Chang and Li-hua Wu complied frequent description over intellectuals who are drifting both in their own homeland and in other countries about how deep the self-identity agony is and how complicated their status are. Also, in Hsien-yung Pai's novels I can recognize some of the portrait of intellectuals' anguish. At the same time, when they encounter some of non-intellectual people in the novel, the reactions and their way of realizations obviously stimulate reader's curiosity. At the last part of Hua-ling Nieh's novel, there is partially depicted how intellectual Chinese Diasporas live their lives. It is clearly discovered that the problems over how they accept their changed or yet-to-changed identities and to deal with them, these are the very closely related issues. Based on previous research outcome, I propose to go one step forward by analyzing aspects of intellectuals and gaze of non-intellectuals with characteristics of ambivalence and hibridity.
Abstract
This is a study on what the Chinese Literature by Chinese Diaspora(CLCD) really stands for, unlike it is sometimes misunderstood as a radical ideology to overset and to deconstruct mainland Chinese literary environment. Should there are inside in the CLCD's literary works definitely are not unique or special cases just found in their article but they are regarded as universal and rather general examples to proceed to the global general instances, thus, the concept of CLCD and the characteristic of them is to attract more and more researchers attention. In this piece of work, some of representative novels written by Shih-kuo Chang and Li-hua Wu complied frequent description over intellectuals who are drifting both in their own homeland and in other countries about how deep the self-identity agony is and how complicated their status are. Also, in Hsien-yung Pai's novels I can recognize some of the portrait of intellectuals' anguish. At the same time, when they encounter some of non-intellectual people in the novel, the reactions and their way of realizations obviously stimulate reader's curiosity. At the last part of Hua-ling Nieh's novel, there is partially depicted how intellectual Chinese Diasporas live their lives. It is clearly discovered that the problems over how they accept their changed or yet-to-changed identities and to deal with them, these are the very closely related issues. Based on previous research outcome, I propose to go one step forward by analyzing aspects of intellectuals and gaze of non-intellectuals with characteristics of ambivalence and hibridity.
참고문헌 (25)
- 白先勇, "臺北人" (2000), 作家
- 聶華苓, "桑靑與桃紅" (1997), 時報文化出版
- 張系國, "棋王" (1978), 洪範
- 於梨華, "又見棕櫚又見棕櫚" (2010), 江蘇文藝出版社
- 고혜림, "북미 화인화문문학의 역사와 시기구분", 중국학논총, (38), pp.323~339 (2012), 중국학연구소
- 고혜림, "북미 화인화문문학에 나타난 디아스포라문학적 특징 : 白先勇, 於梨華, 張系國, 聶華苓을 중심으로", 박사, 중어중문학과, pp.2013
- 김용규, "포스트 민족 시대 혼종과 틈새의 정치학: 호미 바바 읽기", 비평과이론, 10(1), pp.29~58 (2005), 한국비평이론학회
- 김용규, "혼종문화론-지구화 시대의 문화연구와 로컬의 문화적 상상력" (2013), 소명출판
- 김혜준, "화인화문문학(華人華文文學) 연구를 위한 시론", 중국어문논총, (50), pp.77~116 (2011), 중국어문연구회
- 조만성, "호미 바바의 탈식민적 정체성" (2011), 앨피
- 레이 초우, "디아스포라의 지식인: 현대 문화연구에 있어서 개입의 전술" (2005), 이산
- 이영민, "이주" (2013), 푸른길
- 서은주, "지식인 담론의 지형과 ‘비판적’ 지성의 거처", 민족문학사연구, (54), pp.503~533 (2014), 민족문학사학회
- 王景山, "臺港澳曁海外華文作家辭典" (2003), 人民文學出版社
- 李瑞騰, "聶華苓" (2012), 國立臺灣文學館
- 孙超, "邊遠的舞蹈-“留學生文學”與“新移民文學”華人女作家比較研究", 世界華文文學研究, 4, pp.29~39 (2007)
- 顔敏, "大陸“台港暨海外華文文學”硏究中的“空間”緯度", 世界華文文學硏究, 4, pp.13~21 (2007)
- 이보경, "대북 사람들(臺北人) 속의 상해인 ‘디아스포라’", 중국현대문학, 43(43), pp.215~241 (2007), 한국중국현대문학학회
- 이영민, "글로벌 시대의 트랜스이주와 장소의 재구성: 문화지리적 연구 관점과 방법의 재정립", 문화역사지리, 25(1), pp.47~62 (2013), 한국문화역사지리학회
- 이욱연, "중국인 디아스포라와 高行健의 문학", 중국어문학지, (14), pp.383~402 (2003), 중국어문학회
- Arif Dirlik, "Chinese On The American Frontier" (2003), Rowman & Littlefield Publishers
- Christiane Harzig, "What is Migration History?" (2009), Plity Press
- Homi K. Bhabha, "The Location of Culture" (2004), Routledge
- Kingston, Maxine Hong, "The Woman Warrior" (1989), Vintage International
- Shu-mei Shih, "Visuality and Identity: Sinophone Articulations across the Pacific" (2007), University of California Press
